{"id":517,"date":"2020-06-13T14:56:25","date_gmt":"2020-06-13T13:56:25","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/?p=517"},"modified":"2020-06-13T14:56:26","modified_gmt":"2020-06-13T13:56:26","slug":"which-sect-of-thinkers-do-i-belong-to","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/2020\/06\/13\/which-sect-of-thinkers-do-i-belong-to\/","title":{"rendered":"Which &#8216;sect of thinkers&#8217; do I belong to?"},"content":{"rendered":"\n<p>How is modern science different from what was in the land of Israel 2000 years ago?\u00a0<br><\/p>\n\n\n\n<p>The <em><strong>four main sects<\/strong><\/em> of (then religious) thinkers were:<br><\/p>\n\n\n\n<p><strong>Sadducees<\/strong> &#8211; conformists to the Greco-Roman rulers<\/p>\n\n\n\n<p><strong>Pharisees<\/strong> &#8211; purists and devotees to the established canon<\/p>\n\n\n\n<p><strong>Essenes<\/strong> &#8211; &#8216;holy&#8217; ones waiting for Messiah<\/p>\n\n\n\n<p><strong>Zealots <\/strong>&#8211; radical and militant ones<br><\/p>\n\n\n\n<p>There were also Scribes, but they were a sort of what Ivor Catt calls Parrots and they weren&#8217;t influential &#8211; they were often closer either to Pharisees or Sadducees.<\/p>\n\n\n\n<p><br>An interesting self-test is to think which one (or none, or several) of them each one of us belongs.<br><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>How is modern science different from what was in the land of Israel 2000 years ago?\u00a0 The four main sects of (then religious) thinkers were: Sadducees &#8211; conformists to the Greco-Roman rulers Pharisees &#8211; purists and devotees to the established &hellip; <a href=\"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/2020\/06\/13\/which-sect-of-thinkers-do-i-belong-to\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4763,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-517","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/posts\/517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/users\/4763"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/comments?post=517"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/posts\/517\/revisions"}],"predecessor-version":[{"id":518,"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/posts\/517\/revisions\/518"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/media?parent=517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/categories?post=517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/alexyakovlev\/wp-json\/wp\/v2\/tags?post=517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}