{"id":9,"date":"2012-03-02T14:58:23","date_gmt":"2012-03-02T14:58:23","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/davidrose\/?p=9"},"modified":"2012-03-02T15:00:12","modified_gmt":"2012-03-02T15:00:12","slug":"euthanasia-and-abortion","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/davidrose\/2012\/03\/02\/euthanasia-and-abortion\/","title":{"rendered":"Euthanasia and abortion"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>It might seem strange to group these two together, but I do so for a variety of reasons. 1, the tutorials have already been done; 2, both positions have as their central foundation the validity of the principle of the intrinsic value of human life; and 3. both problems are best approached through a deontological\/rights based approach as opposed to a utilitarian one.<\/p>\n<p>&nbsp;<\/p>\n<p>We did not have time to truly discuss Hegel&#8217;s approach, but that is because we are early on in his thought.\u00a0 There are two axes to be applied: what would the public judgement be concerning such problems; and what are the foundations of these judgements.\u00a0 The rationality of one&#8217;s moral assertions are then twofold: in accordance with the public will and then whether the public will itself is rational.<\/p>\n<p>&nbsp;<\/p>\n<p>Moral problems such as euthanasia and abortion question traditional principles such as the sanctity of life because new technology lays bare the foundations of our public reasoning about these subjects.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; It might seem strange to group these two together, but I do so for a variety of reasons. 1, the tutorials have already been done; 2, both positions have as their central foundation the validity of the principle of the intrinsic value of human life; and 3. both problems are best approached through a &hellip; <a href=\"https:\/\/blogs.ncl.ac.uk\/davidrose\/2012\/03\/02\/euthanasia-and-abortion\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Euthanasia and abortion&#8221;<\/span><\/a><\/p>\n","protected":false},"author":4745,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/posts\/9","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/users\/4745"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/comments?post=9"}],"version-history":[{"count":2,"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/posts\/9\/revisions"}],"predecessor-version":[{"id":12,"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/posts\/9\/revisions\/12"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/media?parent=9"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/categories?post=9"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/davidrose\/wp-json\/wp\/v2\/tags?post=9"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}