{"id":221,"date":"2021-07-11T16:46:43","date_gmt":"2021-07-11T15:46:43","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/nuraceequalitynetwork\/?p=221"},"modified":"2021-07-21T13:06:44","modified_gmt":"2021-07-21T12:06:44","slug":"the-importance-of-intersectionality","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/nuren\/2021\/07\/11\/the-importance-of-intersectionality\/","title":{"rendered":"The Importance of Intersectionality"},"content":{"rendered":"\n<p id=\"block-3741145c-da25-4204-8c06-4558524e999d\">Originally coined by Crenshaw (1991), the term intersectionality was first used to describe the racism and sexism faced by women of colour- a crossover of two kinds of discrimination which is often not acknowledged but commonly experienced by women of colour. Today, the term is often used to describe a vast array of combinations of struggle faced by individuals belonging to two or more marginalised groups. The <em>intersecting<\/em> nature of race, class, gender, and other marginalising characteristics means that intersectionality is a concept that can no longer be disdained.<\/p>\n\n\n\n<p id=\"block-9ce7bf89-01cf-4b65-8867-a325d279eabd\">Despite the logical nature of the intersectionality which aims to define a previously undefined phenomenon, the term has not met acceptance in the wider society. While many conservatives believe that intersectionality infers <a rel=\"noreferrer noopener\" href=\"https:\/\/www.vox.com\/the-highlight\/2019\/5\/20\/18542843\/intersectionality-conservatism-law-race-gender-discrimination\" target=\"_blank\">special treatment of minorities<\/a>, White feminists argued that the term was utter jargon and too academic for any common person to understand (Coaston, 2019; Eddo-Lodge, 2018).<\/p>\n\n\n\n<p id=\"block-0c2d19a8-edda-43bb-b5d7-95f9c0198d22\">But if intersectionality is not jargon or special treatment of minorities, what is it? Intersectionality can be viewed both as a theoretical framework and a discursive practice in human rights and social justice. Crenshaw&#8217;s originally misconstrued representation of intersectionality is rather a deep dive into the <a rel=\"noreferrer noopener\" href=\"https:\/\/www.vox.com\/the-highlight\/2019\/5\/20\/18542843\/intersectionality-conservatism-law-race-gender-discrimination\" target=\"_blank\">deep structural accounts<\/a> of discrimination and inequality.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-style-default is-layout-flow wp-block-quote-is-layout-flow\"><p>Intersectionality describes a way of understanding how overlapping aspects of a person\u2019s identity shape their experiences of inequality and privilege. <\/p><cite><a rel=\"noreferrer noopener\" href=\"https:\/\/www.multitudes.blog\/\" target=\"_blank\">Multitudes Blog, Newcastle University<\/a><\/cite><\/blockquote>\n\n\n\n<p id=\"block-4d0bc5b0-adc5-43e0-85cb-df3b533a8808\">Taking one look into an individual&#8217;s life who has more than one marginalising characteristic can make it apparent that intersectionality is a very real phenomenon. Settles <em>et al.<\/em> (2020) argue that intersectionality has been subject to epistemic exclusion and call for dominant and mainstream scholars to evaluate intersectionality and discuss its appropriate application to minimise this exclusion.<\/p>\n\n\n\n<p id=\"block-cc97a6d4-a298-444f-9ced-c635e6ec1adf\">At NU-REN, we recognise the importance of intersectionality and we embed this in our vision. If you are a part of another minoritised group, you may find the <a rel=\"noreferrer noopener\" href=\"https:\/\/www.multitudes.blog\/\" target=\"_blank\">[MULTITUDES] Project<\/a> at Newcastle University quite useful.<\/p>\n\n\n\n<p id=\"block-7e8c8c67-6de6-480f-8425-a6ef3f169acd\"><em>By Avneet Sandhu, NU-REN Ambassador<\/em><\/p>\n\n\n\n<p id=\"block-565ed4be-ddaf-4e0b-9343-c622d6ccf3ac\">References<\/p>\n\n\n\n<p id=\"block-2b6b8cee-4fd4-4ecb-b5ec-fdc8d17343e0\">Coaston, J. (2019, May 28). <em>Intersectionality, explained: meet Kimberl\u00e9 Crenshaw, who coined the term<\/em>. Vox. <a href=\"https:\/\/www.vox.com\/the-highlight\/2019\/5\/20\/18542843\/intersectionality-conservatism-law-race-gender-discrimination\">https:\/\/www.vox.com\/the-highlight\/2019\/5\/20\/18542843\/intersectionality-conservatism-law-race-gender-discrimination<\/a><\/p>\n\n\n\n<p id=\"block-07c2ca21-c939-4844-9290-7de1c25175d7\">Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. <em>Stanford Law Review<\/em>, <em>43<\/em>(6), 1241. <a rel=\"noreferrer noopener\" href=\"https:\/\/www.jstor.org\/stable\/1229039?origin=crossref&amp;seq=1#metadata_info_tab_contents\" target=\"_blank\">https:\/\/doi.org\/10.2307\/1229039<\/a><\/p>\n\n\n\n<p id=\"block-3106c29d-1221-4ffb-836c-e12dbc853683\">Eddo-Lodge, R. (2019). <em>Why I\u2019m No Longer Talking to White People About Race<\/em> (Reprint ed.). Bloomsbury Publishing.<\/p>\n\n\n\n<p id=\"block-b079b5e7-8810-4c17-8e63-9ead2ed2f94b\">Settles, I. H., Warner, L. R., Buchanan, N. T., &amp; Jones, M. K. (2020). Understanding psychology\u2019s resistance to intersectionality theory using a framework of epistemic exclusion and invisibility. <em>Journal of Social Issues<\/em>, <em>76<\/em>(4), 796\u2013813. <a rel=\"noreferrer noopener\" href=\"https:\/\/spssi.onlinelibrary.wiley.com\/doi\/10.1111\/josi.12403\" target=\"_blank\">https:\/\/doi.org\/10.1111\/josi.12403<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Originally coined by Crenshaw (1991), the term intersectionality was first used to describe the racism and sexism faced by women of colour- a crossover of two kinds of discrimination which is often not acknowledged but commonly experienced by women of colour. Today, the term is often used to describe a vast array of combinations of &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/blogs.ncl.ac.uk\/nuren\/2021\/07\/11\/the-importance-of-intersectionality\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Importance of Intersectionality&#8221;<\/span><\/a><\/p>\n","protected":false},"author":10328,"featured_media":329,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-221","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorised"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/posts\/221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/users\/10328"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/comments?post=221"}],"version-history":[{"count":7,"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/posts\/221\/revisions"}],"predecessor-version":[{"id":242,"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/posts\/221\/revisions\/242"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/media\/329"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/media?parent=221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/categories?post=221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/nuren\/wp-json\/wp\/v2\/tags?post=221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}