{"id":146,"date":"2016-03-09T17:22:57","date_gmt":"2016-03-09T17:22:57","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/philosophy\/?p=146"},"modified":"2016-03-09T17:22:57","modified_gmt":"2016-03-09T17:22:57","slug":"another-unofficial-connection","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/2016\/03\/09\/another-unofficial-connection\/","title":{"rendered":"Another unofficial connection"},"content":{"rendered":"<blockquote><p>PSE (The Philosophical Society of England) is a group of enthusiasts who believe in the importance of exploring philosophical ideas and their relevance to our social and personal lives. It brings together academic and non-academic philosophers and welcomes everyone who recognises the value of open, critical discussion. Michael Bavidge is currently its President. It sponsors local groups and publishes a journal, <a href=\"http:\/\/www.philsoceng.uk\">The Philosopher<\/a>. You can find information about the society and the most recent edition of the journal, which includes an article by Adam Potts, at http:\/\/www.philsoceng.uk.<\/p><\/blockquote>\n<p>The journal is well worth reading and the events organized are well worth going to. I have included a link in the tabs above to keep us connected.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PSE (The Philosophical Society of England) is a group of enthusiasts who believe in the importance of exploring philosophical ideas and their relevance to our social and personal lives. It brings together academic and non-academic philosophers and welcomes everyone who recognises the value of open, critical discussion. Michael Bavidge is currently its President. It sponsors &hellip; <a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/2016\/03\/09\/another-unofficial-connection\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Another unofficial connection<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4745,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-146","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/users\/4745"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/comments?post=146"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/146\/revisions"}],"predecessor-version":[{"id":147,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/146\/revisions\/147"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/media?parent=146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/categories?post=146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/tags?post=146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}