{"id":462,"date":"2017-12-30T12:10:11","date_gmt":"2017-12-30T12:10:11","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/philosophy\/?p=462"},"modified":"2017-12-30T12:10:41","modified_gmt":"2017-12-30T12:10:41","slug":"history-of-philosophy-without-gaps","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/2017\/12\/30\/history-of-philosophy-without-gaps\/","title":{"rendered":"History of Philosophy without gaps"},"content":{"rendered":"<p>A nice website devoted in particular to the neglected backwaters (or supposed backwaters) of the history of philosophy is The History of Philosophy Without Gaps <a href=\"https:\/\/historyofphilosophy.net\/\">https:\/\/historyofphilosophy.net\/<\/a> (run by a proper professor, hence respectable.)<\/p>\n<p>Not a substitute for real work, but a good way to get acquainted with parts of the history of the philosophy that you wouldn&#8217;t otherwise meet, in a preliminary kind of way.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A nice website devoted in particular to the neglected backwaters (or supposed backwaters) of the history of philosophy is The History of Philosophy Without Gaps https:\/\/historyofphilosophy.net\/ (run by a proper professor, hence respectable.) Not a substitute for real work, but a good way to get acquainted with parts of the history of the philosophy that &hellip; <a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/2017\/12\/30\/history-of-philosophy-without-gaps\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">History of Philosophy without gaps<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6597,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-462","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/users\/6597"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/comments?post=462"}],"version-history":[{"count":3,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/462\/revisions"}],"predecessor-version":[{"id":466,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/462\/revisions\/466"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/media?parent=462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/categories?post=462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/tags?post=462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}