{"id":61,"date":"2015-10-09T11:55:22","date_gmt":"2015-10-09T11:55:22","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/philosophy\/?p=61"},"modified":"2015-10-09T11:55:22","modified_gmt":"2015-10-09T11:55:22","slug":"phi1010-european-philosophical-traditions-1","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/2015\/10\/09\/phi1010-european-philosophical-traditions-1\/","title":{"rendered":"PHI1010 European Philosophical Traditions 1"},"content":{"rendered":"<p>The principal texts for this year&#8217;s course are:<!--more--><\/p>\n<p>Plato, <a href=\"http:\/\/www.amazon.co.uk\/dp\/B0082SSDHO\/ref=wl_it_dp_v_nS_ttl?_encoding=UTF8&amp;colid=39QXP5XJJJY4W&amp;coliid=I3SOGWJISUF4GA\" target=\"_blank\"><em>The Theaetetus of Plato<\/em> <\/a>trans. Levett, M Cambridge: Hackett, 1990 (a slightly different free version is available by following the link). Please read the first 10-20 pages for next week.<\/p>\n<p>and, for later in the course, you will need a copy of Descartes, <em>Meditations on the First Philosophy<\/em>\u00a0(various editions).<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The principal texts for this year&#8217;s course are:<\/p>\n","protected":false},"author":4745,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-61","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/61","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/users\/4745"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/comments?post=61"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/61\/revisions"}],"predecessor-version":[{"id":62,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/61\/revisions\/62"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/media?parent=61"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/categories?post=61"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/tags?post=61"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}