{"id":948,"date":"2020-12-18T22:34:55","date_gmt":"2020-12-18T22:34:55","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/philosophy\/?p=948"},"modified":"2020-12-18T22:34:57","modified_gmt":"2020-12-18T22:34:57","slug":"journal-of-italian-philosophy-volume-3","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/2020\/12\/18\/journal-of-italian-philosophy-volume-3\/","title":{"rendered":"Journal of Italian Philosophy &#8211; Volume 3"},"content":{"rendered":"\n<p>The latest volume of the Journal of Italian Philosophy, a periodical based in Newcastle Philosophy, and this year edited by Giovanni Marmont and German E. Primera, has just been published.<br><\/p>\n\n\n\n<p>It&#8217;s available <a rel=\"noreferrer noopener\" href=\"https:\/\/research.ncl.ac.uk\/italianphilosophy\/currentissue\/\" target=\"_blank\">here<\/a>.<br><\/p>\n\n\n\n<p>It is devoted to the notion of &#8216;inoperativity&#8217; in the work of Giorgio Agamben, and also contains a new translation of a work by Agamben on Georges Bataille.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The latest volume of the Journal of Italian Philosophy, a periodical based in Newcastle Philosophy, and this year edited by Giovanni Marmont and German E. Primera, has just been published. It&#8217;s available here. It is devoted to the notion of &#8216;inoperativity&#8217; in the work of Giorgio Agamben, and also contains a new translation of a &hellip; <a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/2020\/12\/18\/journal-of-italian-philosophy-volume-3\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Journal of Italian Philosophy &#8211; Volume 3<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6597,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-948","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/948","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/users\/6597"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/comments?post=948"}],"version-history":[{"count":2,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/948\/revisions"}],"predecessor-version":[{"id":951,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/posts\/948\/revisions\/951"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/media?parent=948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/categories?post=948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy-blog\/wp-json\/wp\/v2\/tags?post=948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}