{"id":205,"date":"2023-08-03T10:42:38","date_gmt":"2023-08-03T09:42:38","guid":{"rendered":"https:\/\/blogs.ncl.ac.uk\/alexmckee\/?page_id=205"},"modified":"2024-01-05T10:55:49","modified_gmt":"2024-01-05T10:55:49","slug":"project-abstracts","status":"publish","type":"page","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/project-abstracts\/","title":{"rendered":"Project Abstracts"},"content":{"rendered":"\n<div class=\"wp-block-columns alignwide is-layout-flex wp-container-core-columns-is-layout-1 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-normal-font-size\"> The Book of Change: an archive of project abstracts from students dating back to 2002. Navigate using the tags to the right, by year lower down the page, or search for other keywords using the site search to the top right.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns alignfull is-layout-flex wp-container-core-columns-is-layout-2 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:80%\"><ul class=\"wp-block-latest-posts__list is-grid columns-3 wp-block-latest-posts\"><li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/reconceptualising-pathological-demand-avoidance-as-a-neurodivergent-phenomena-using-the-philosophy-of-deleuze-and-guattari\/\">Reconceptualising Pathological Demand Avoidance as a neurodivergent phenomena using the Philosophy of Deleuze and Guattari.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Steph Przygodzki, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/screw-men-a-critical-study-into-the-overturning-of-roe-v-wade-and-the-resulting-effect-it-has-had-on-american-feminist-action\/\">SCREW MEN? A CRITICAL STUDY INTO THE OVERTURNING OF ROE V. WADE AND THE RESULTING EFFECT IT HAS HAD ON AMERICAN FEMINIST ACTION<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lucy Bailey, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/drill-music-hoping-for-the-future-an-exploration-of-the-notion-of-hope-through-the-subgenre-of-drill\/\">Drill Music Hoping for the Future. An exploration of the notion of hope through the subgenre of drill.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Jace Sonia Tamah Nicholas, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/can-the-sustainable-be-beautiful\/\">Can the Sustainable be Beautiful?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Nikka Cruz, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/authenticity-in-the-music-industry-a-sartrean-case-study-of-taylor-swift\/\">Authenticity in the Music Industry: A Sartrean Case Study of Taylor Swift<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Katy Duncan, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/fractured-unions-the-historicization-of-the-trade-union-movement-and-the-fight-to-incite-the-tolerant\/\">Fractured Unions: The Historicization of the Trade Union Movement and the Fight to Incite the Tolerant<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Chloe Hutchinson, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/diversifying-the-intellectual-philosophical-tradition-an-althusserian-and-hooksian-analysis-into-the-role-of-essay-questions-in-university-education\/\">Diversifying the Intellectual Philosophical Tradition: An Althusserian and hooksian analysis into the role of essay questions in University Education.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Sarah Thompson, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/the-death-of-death-in-representation-a-heideggerian-investigation-into-representations-of-death-in-mainstream-media-during-the-covid-19-pandemic\/\">The Death of Death in Representation:  A Heideggerian investigation into representations of death in mainstream media during the COVID-19 pandemic.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Oliver Bould, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/artificial-intelligence-human-non-human-and-inhuman-minds\/\">Artificial Intelligence: Human, Non-Human, and Inhuman Minds<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Karol Mikolajczyk, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/exploring-the-evolution-of-leadership-a-comparison-of-homeric-poems-and-royal-marines-commando-ethos-through-foucault\/\">Exploring the Evolution of Leadership: A Comparison of Homeric Poems and Royal Marines Commando Ethos Through Foucault<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Joseph Maloney, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/towards-a-new-understanding-of-antiwork-politics\/\">Towards a New Understanding of Antiwork Politics<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Ioannis Giannikos, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/to-what-extent-is-authenticity-present-simulated-or-not-present-in-reality-television-programmes\/\">To what extent is authenticity present, simulated or not present in Reality Television programmes?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Emily Gascoyne, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/the-primordial-wanderers-an-antidote-to-nihilism\/\">The Primordial Wanderers: An Antidote to Nihilism<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Martin Cheng, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/alienation-and-identity-within-kafkas-works-a-psychological-and-metaphysical-exploration-of-the-human-condition\/\">Alienation and Identity within Kafka&#8217;s Works: A Psychological and Metaphysical Exploration of the Human Condition.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Matthew Rose, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/an-investigation-into-the-relationship-between-the-law-of-attraction-and-philosophy\/\">An Investigation Into The Relationship Between The Law Of Attraction And Philosophy<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Clare Sanderson, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/does-fidelity-in-a-monogamous-relationship-limit-an-individuals-freedom\/\">Does Fidelity in a Monogamous Relationship Limit an Individual&#8217;s Freedom?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Kayla Wardle, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/dungeons-dragons-or-enlightenment-and-play\/\">Dungeons &amp; Dragons or Enlightenment and Play<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Albert Thorpe, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/subverting-expectation-analysing-evaluating-and-applying-nietzsches-concept-of-the-as-ubermensch-as-challenge-to-morality\/\">Subverting Expectation:  Analysing, evaluating and applying Nietzsche\u2019s concept of the as \u00dcbermensch as Challenge to Morality \u2003<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Mary Chude, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/to-what-extent-does-asexuality-occupy-a-space-of-resistance-in-relation-to-western-culture-and-adjacent-values\/\">To what extent does asexuality occupy a space of resistance in relation to Western culture and adjacent values?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Grace Philby, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/exploring-the-opposing-philosophies-of-robert-nozick-and-john-rawls-in-the-context-of-modern-british-politics\/\">Exploring the opposing philosophies of Robert Nozick and John Rawls in the context of modern British politics<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Alfie Thirkettle, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/assessing-the-ethical-justification-of-cryptocurrencies-a-multilevel-economic-analysis-spanning-micro-and-macro-perspectives\/\">Assessing the Ethical Justification of Cryptocurrencies: A Multilevel Economic Analysis Spanning Micro and Macro Perspectives<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Freddie Williams, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/exploring-the-role-of-masculinity-in-the-21st-century-has-the-term-masculinity-evolved-too-far-and-does-the-popularity-of-books-such-as-fight-club-prove-a-yearning-for-the-reinst\/\">Exploring the Role of Masculinity in the 21st Century:    Has the term \u2018masculinity\u2019 evolved too far and does the popularity of books such as Fight Club prove a yearning for the reinstatement of traditional masculine values?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Harry Constantine, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/patriotism-and-whether-it-is-beneficial-to-british-society\/\">Patriotism and Whether It is Beneficial to British Society<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Josh Bampton, 2023, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/if-there-is-a-necessity-to-reduce-greenhouse-gas-emissions-then-whose-duty-is-it\/\">If there is a necessity to reduce greenhouse gas emissions, then whose duty is it?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Toby Richardson, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/the-commandments-of-satoshi-establishing-the-religiousity-of-bitcoin\/\">The Commandments of Satoshi: Establishing the Religiousity of Bitcoin<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Liam Horne, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/privacy-laws-are-required-in-order-for-society-to-flourish\/\">Privacy Laws are required in order for society to flourish<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Hugh Foley, 2023, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/major-depressive-disorder-an-investigation-into-causation-treatment-and-support-structures-within-the-uk-2\/\">Major Depressive Disorder: An investigation into causation,  treatment, and support structures within the UK<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Connor Oulton, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-banality-of-racism-2\/\">The Banality of Racism<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Luke Halford, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/meaning-through-silence-a-reading-of-how-john-cage-and-british-quakers-view-silence-through-the-framework-of-nietzschean-moral-philosophy-2\/\">Meaning through Silence: A Reading of how John Cage and British Quakers view silence, through the framework of Nietzschean moral philosophy.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Kaden Foley, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/social-media-and-the-construction-of-identity-2\/\">Social Media and the Construction of Identity<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Harriet Gough, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/using-kunderas-unbearable-lightness-of-being-evaluate-nietzsches-concept-of-eternal-recurrence-2\/\">Using Kundera\u2019s Unbearable Lightness of Being, Evaluate Nietzsche\u2019s Concept of Eternal Recurrence.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Louis Kodell, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/is-the-concept-of-moral-development-considered-a-key-factor-within-the-field-of-education-or-is-its-importance-misunderstood-2\/\">Is the concept of moral development considered a key factor within the field of education or is its importance misunderstood?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lauren Glaister, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-identity-of-the-student-during-the-covid-19-pandemic-2\/\">The identity of the Student during the COVID-19 pandemic<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Eleanor Lewis, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/third-times-a-charm-reconciling-nietzsches-eternal-recurrence-and-freuds-repetition-compulsion-in-the-context-of-nonlinear-time-within-film-2\/\">Third Time\u2019s a Charm: Reconciling Nietzsche\u2019s Eternal Recurrence and Freud\u2019s Repetition Compulsion in the Context of Nonlinear Time Within Film<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Flora Allinson-Davies, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-enlightenment-can-progress-be-achieved-through-reason-2\/\">The Enlightenment: Can Progress be Achieved Through Reason?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Kayla Wardle, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/exploring-mathematics-fundamental-flaw-can-analytical-and-moral-philosophy-be-utilised-to-reform-our-understanding-of-godels-incompleteness-theorem-as-an-example-of-self-reference-p-2\/\">Exploring mathematics\u2019 fundamental flaw: can analytical and moral philosophy be utilised to reform our understanding of G\u00f6del\u2019s Incompleteness Theorem as an example of self-reference paradoxes within mathematics?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lydia Bailey, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/philosophical-aestheticism-in-video-games-2\/\">Philosophical Aestheticism in Video Games<\/a><div class=\"wp-block-latest-posts__post-excerpt\">David Andrew Wilson, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/surrogacy-the-problem-of-womens-self-objectification-2\/\">SURROGACY \u2013 THE PROBLEM OF WOMEN&#8217;S SELF-OBJECTIFICATION<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Violet, Hoi Kei Wong, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/towards-a-cartography-of-heideggerian-deleuzian-ecologies-in-modern-architecture-urban-re-development-2\/\">Towards a Cartography of Heideggerian &amp; Deleuzian Ecologies in Modern Architecture &amp; Urban Re-Development<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Louis May, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/who-is-responsible-for-actions-of-violence-in-warfare-and-how-important-is-the-impact-of-individuality-in-a-military-system-on-moral-judgements-2\/\">Who is responsible for actions of violence in warfare and how important is the impact of individuality in a military system on moral judgements?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Joseph Maloney, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/death-to-the-patriarchy-should-feminism-adopt-anti-natalist-theory-2\/\">DEATH TO THE PATRIARCHY: SHOULD FEMINISM ADOPT ANTI-NATALIST THEORY?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lucy Bailey, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/divergent-critiques-of-cryonics-an-investigation-into-the-preservation-and-revival-of-human-life-through-a-philosophical-analysis-of-death-2\/\">Divergent Critiques of Cryonics &#8211; An investigation into the preservation and revival of human life through a philosophical analysis of death.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Olivia Chapman, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/in-what-way-is-humanity-ethically-and-politically-responsible-for-anthropogenic-carbon-dioxide-emissions-2\/\">In What Way is Humanity Ethically and Politically Responsible for Anthropogenic Carbon Dioxide Emissions?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Hannah Howlison, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/genealogy-of-power-tracing-the-penal-system-within-educational-institutions-2\/\">&#8220;Genealogy of Power: Tracing the Penal System within Educational Institutions&#8221;<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Louis Giffard-Moore, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/mental-health-development-and-the-problematic-debate-surrounding-it-2\/\">Mental Health Development and the Problematic Debate Surrounding it<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Megan Kennedy, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-philosophy-of-music-and-sound-2\/\">The Philosophy of Music and Sound<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Harry Fennell, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/exploring-the-potentially-harmful-implications-of-the-censorship-of-thought-and-speech-for-politics-and-philosophy-2\/\">Exploring the potentially harmful implications of the censorship of thought and speech for politics and philosophy.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Freddie Horlick, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-theatre-of-dasein-a-heideggerian-analysis-of-becketts-happy-days-2\/\">The Theatre of Dasein: A Heideggerian Analysis of Beckett\u2019s Happy Days<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Angus Munro, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/20th-century-models-of-emancipatory-education-the-case-of-waldorf-schools-2\/\">20th century models of emancipatory education: the case of Waldorf schools<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Hollie Donnithorne, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-rise-of-apocalyptic-styling-following-the-covid-19-pandemic-and-its-effects-2\/\">The Rise of Apocalyptic Styling Following the Covid-19 Pandemic and its Effects.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Amelia Pearson, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/understanding-love-2\/\">Understanding Love<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Ashlyn Cameron, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/celebrity-power-in-a-movie-saturated-culture-with-respect-to-objectification-of-women-in-society-2\/\">Celebrity Power in a movie saturated culture with respect to objectification of women in society<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Hina Malik, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/adam-eve-freud-2\/\">Adam, Eve, Freud<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Luke, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-ethics-of-time-travel-2\/\">The Ethics of Time Travel<\/a><div class=\"wp-block-latest-posts__post-excerpt\">James McAllister, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-power-of-literature-breaking-through-oppressive-structures-with-literary-techniques-2\/\">The power of literature: breaking through oppressive structures with literary techniques<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Imogen Murphy, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/according-to-liberalism-is-individual-welfare-dependent-on-state-interaction-2\/\">ACCORDING TO LIBERALISM, IS INDIVIDUAL WELFARE DEPENDENT ON STATE INTERACTION?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Archie O&#8217;Donnell, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/spinoza-and-the-secularisation-of-judaism-2\/\">Spinoza, and the Secularisation of Judaism<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Toby Balshaw, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/an-exploration-of-personal-identity-in-contemporary-20th-and-21st-century-film-and-television-2\/\">An Exploration of Personal Identity in Contemporary (20th and 21st Century) Film and Television<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Marcus Steward, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/sexuality-as-a-commodity-emancipation-or-oppression-an-investigation-into-onlyfans-and-its-effects-on-womens-social-emancipation-2\/\">Sexuality as a commodity: Emancipation or Oppression? An investigation into OnlyFans and its effects on women\u2019s social emancipation.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Harriet Davis, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-difference-between-the-ancient-and-the-contemporary-hero-what-the-hero-can-say-about-society-and-the-human-character-2\/\">The Difference Between the Ancient and the Contemporary Hero: What The Hero Can Say About Society and The Human Character<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Eleanor (Elly) Brown, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/at-what-point-does-a-serial-killers-moral-and-ethical-point-of-view-change-and-is-this-influenced-by-their-sociology-and-psychology-2\/\">At what point does a serial killer&#8217;s moral and ethical point of view change? And is this influenced by their sociology and psychology?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Rebecca Devine, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/has-the-british-monarchy-been-deteriorated-the-working-class-and-if-so-why-would-the-working-class-support-it-2\/\">Has the British monarchy been deteriorated the working class and if so, why would the working class support it?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Danny Robson Foggin, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/should-humans-continue-to-procreate-2\/\">Should Humans Continue to Procreate?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Katrin Mihalova, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/an-investigation-into-the-portrayal-of-perfection-on-social-media-2\/\">An investigation into the portrayal of &#8216;perfection&#8217; on social media.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Olivia Chapman, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/women-the-muse-and-the-surrealists-how-the-surrealist-movement-systematically-compelled-women-to-assume-the-role-of-the-muse-2\/\">Women, the Muse and the Surrealists: how the Surrealist movement systematically compelled women to assume the role of the muse<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Ilsa Hartley, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/liberalism-and-neutrality-2\/\">LIBERALISM AND NEUTRALITY<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Josh Tilley, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/desire-and-consumption-an-investigation-of-consumerism-via-pasolini-tiqqun-deleuze-and-guattari-2\/\">Desire and Consumption: an Investigation of Consumerism via Pasolini, Tiqqun, Deleuze, and Guattari<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Sally Lynch, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-philosophical-investigation-into-the-enforcement-of-the-veil-in-the-islamic-republic-of-iran-2\/\">A philosophical investigation into the enforcement of the veil in The Islamic Republic of Iran.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Rachael Sanders, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/information-is-power-the-ethics-of-privacy-and-data-ownership-between-the-citizen-social-media-companies-and-the-state-2\/\">Information is power: the ethics of privacy and data ownership between the citizen, social media companies and the state.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Tessa Muncie, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/what-kind-of-prison-do-people-deserve-2\/\">What kind of prison do people deserve?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Holly Simkiss, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/predictive-policing-in-a-society-of-control-a-feminist-critique-2\/\">Predictive Policing in a Society of Control: A Feminist Critique<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Ollie Swain, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-discussion-of-the-representation-of-women-in-horror-2\/\">A Discussion of the Representation of Women in Horror<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Samuel Perring, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/colston-and-churchill-a-philosophical-investigation-into-civil-disobedience-2\/\">Colston and Churchill: A Philosophical Investigation into Civil Disobedience<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Jack McGinn, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/to-what-extent-can-you-change-your-own-personality-2\/\">To What Extent Can you Change your Own Personality?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">James Tutty, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-unresolved-issues-of-the-prison-system-2\/\">The unresolved issues of the prison system<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lucy Ambrose, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/prayer-and-the-attainment-of-knowledge-2\/\">Prayer and the Attainment of Knowledge<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Husnain Choudhary, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/life-affirmation-and-life-denial-nietzsche-on-christianity-2\/\">Life affirmation and life denial: Nietzsche on Christianity.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Isabella Spence, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-comparative-analysis-of-sustainability-public-consciousness-and-tribal-beliefs-and-practises-throughout-australia-2\/\">A comparative analysis of sustainability, public consciousness, and tribal beliefs and practises throughout Australia<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Charis Wassif, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/how-responsible-can-one-be-for-ones-actions-in-the-face-of-scale-atrocities-2\/\">How responsible can one be for one&#8217;s actions in the face of scale-atrocities<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Hamish Briggs, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-philosophical-investigation-into-the-effect-of-precarious-work-on-identity-construction-and-formation-in-post-modern-capitalist-society-2\/\">A philosophical investigation into the effect of precarious work on identity construction and formation in post-modern capitalist society.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Louisa Jones, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/meditations-on-leisure-and-the-society-of-labourers-2\/\">Meditations on Leisure and The Society of Labourers<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Christopher Watson Eaton, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/is-it-worthwhile-to-use-drugs-for-aesthetic-production-2\/\">Is it worthwhile to use drugs for aesthetic production?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Naomi Scott, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-persistence-of-history-as-explored-through-haruki-murakamis-the-wind-up-bird-chronicle-2\/\">The persistence of history, as explored through Haruki Murakami\u2019s The Wind-up Bird Chronicle.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Millie Phillips, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-idealogical-duality-of-animal-crossing-2\/\">The Idealogical Duality of Animal Crossing<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Isobel Deykin, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-appeal-of-violence-and-suffering-in-marina-abramovics-performance-art-2\/\">The Appeal of Violence and Suffering in Marina Abramovi\u0107&#8217;s Performance Art<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Alice Mahoney, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/alienation-within-the-service-industry-2\/\">Alienation within the Service Industry<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Jasmine Green, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/chinas-social-credit-system-power-freedom-and-individuality-2\/\">China&#8217;s &#8216;Social Credit&#8217; System: Power, Freedom and Individuality.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Archie Fowler, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/can-psychedelics-and-culture-coexist-an-analysis-of-psychedelic-culture-and-spiritualism-2\/\">Can psychedelics and culture coexist, an analysis of psychedelic culture and spiritualism<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Alex March, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-historical-progression-of-superman-2\/\">The Historical Progression of Superman<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Zak Mudie, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-ethics-of-ambiguity-and-climate-change-the-role-our-freedom-plays-when-dealing-with-anthropogenic-changing-global-climates-2\/\">The Ethics of Ambiguity and climate change: the role our freedom plays when dealing with anthropogenic changing global climates.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">William Nelson, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-spotlight-on-the-near-dark-the-embodied-performance-of-reading-and-its-use-in-philosophical-investigation-2\/\">A Spotlight on the Near Dark: The embodied performance of reading and its use in philosophical investigation.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Chloe Hutchinson, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-philosophical-analysis-on-the-purpose-of-higher-education-a-project-exploring-the-middle-ground-between-the-demands-of-employability-on-a-student-and-their-ability-to-flourish-2\/\">A Philosophical Analysis on the Purpose of Higher Education- A Project Exploring the &#8216;Middle Ground&#8217; Between the Demands of Employability on a Student and Their Ability to Flourish.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Grace Mills, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/should-the-failure-to-give-an-account-of-oneself-be-used-as-an-explanation-for-violent-behaviour-explore-this-in-relation-to-the-television-series-you-2\/\">Should the failure to give an account of oneself be used as an explanation for violent behaviour? Explore this in relation to the television series \u2018You\u2019.<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Emily Grace Marshall, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/plural-expression-exploring-the-place-of-music-in-ethics-and-politics-through-the-work-of-emmanuel-levinas-and-maurice-blanchot-2\/\">Plural Expression: Exploring the place of music in ethics and politics through the work of Emmanuel Levinas and Maurice Blanchot<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Daniel Jackson, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-struggle-to-be-oneself-in-relation-to-celebrities-and-fame-2\/\">The struggle to be oneself in relation to celebrities and fame<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lucy Evans, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/with-particular-reference-to-francis-bacons-use-of-red-in-his-three-studies-for-a-crucifixion-do-the-existentialists-give-a-more-satisfying-account-of-the-effects-of-colour-than-earlier-thin-2\/\">With particular reference to Francis Bacon\u2019s use of red in his Three Studies for a Crucifixion, do the existentialists give a more satisfying account of the effects of colour than earlier thinkers?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Rosie Norman, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/netflix-building-a-sense-of-ones-identity-and-whether-algorithms-reduce-agency-and-so-limit-you-in-building-a-sense-of-identity-2\/\">Netflix &#8211; building a sense of one\u2019s identity and whether algorithms reduce agency and so limit you in building a sense of identity?<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lauren Chandler, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/philosophys-contribution-to-a-potentual-reform-of-the-jury-system-2\/\">Philosophy&#8217;s contribution to a potentual reform of the jury system<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lucinda Constable, 2022, Stage 3<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/is-there-is-a-surrealist-element-to-mumble-rap-and-if-so-how-does-this-effect-either-art-form-2\/\">Is there is a surrealist element to mumble rap and if so, how does this effect either art form<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Oviyan Sivakumar, 2022, Stage 2<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-discussion-of-the-psychic-mechanisms-within-cinematic-catharsis-2\/\">A Discussion of the Psychic Mechanisms Within Cinematic Catharsis<\/a><div class=\"wp-block-latest-posts__post-excerpt\">Lydia Schofield, 2022, Stage 2<\/div><\/li>\n<\/ul><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:20%\">\n<div class=\"wp-block-group has-background\" style=\"background-color:#00a39b\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h2 class=\"has-larger-font-size wp-block-heading\">Tags<\/h2>\n\n\n<p class=\"wp-block-tag-cloud\"><a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/adorno\/\" class=\"tag-cloud-link tag-link-72 tag-link-position-1\" style=\"font-size: 13.718309859155pt;\" aria-label=\"Adorno (30 items)\">Adorno<span class=\"tag-link-count\"> (30)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/advertising\/\" class=\"tag-cloud-link tag-link-427 tag-link-position-2\" style=\"font-size: 9.9718309859155pt;\" aria-label=\"advertising (19 items)\">advertising<span class=\"tag-link-count\"> (19)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/art\/\" class=\"tag-cloud-link tag-link-223 tag-link-position-3\" style=\"font-size: 18.450704225352pt;\" aria-label=\"art (53 items)\">art<span class=\"tag-link-count\"> (53)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/authenticity\/\" class=\"tag-cloud-link tag-link-183 tag-link-position-4\" style=\"font-size: 12.140845070423pt;\" aria-label=\"authenticity (25 items)\">authenticity<span class=\"tag-link-count\"> (25)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/bataille\/\" class=\"tag-cloud-link tag-link-47 tag-link-position-5\" style=\"font-size: 8.5915492957746pt;\" aria-label=\"Bataille (16 items)\">Bataille<span class=\"tag-link-count\"> (16)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/baudrillard\/\" class=\"tag-cloud-link tag-link-70 tag-link-position-6\" style=\"font-size: 10.366197183099pt;\" aria-label=\"Baudrillard (20 items)\">Baudrillard<span class=\"tag-link-count\"> (20)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/capitalism\/\" class=\"tag-cloud-link tag-link-64 tag-link-position-7\" style=\"font-size: 21.605633802817pt;\" aria-label=\"capitalism (77 items)\">capitalism<span class=\"tag-link-count\"> (77)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/cinema\/\" class=\"tag-cloud-link tag-link-62 tag-link-position-8\" style=\"font-size: 15.69014084507pt;\" aria-label=\"cinema (38 items)\">cinema<span class=\"tag-link-count\"> (38)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/consumerism\/\" class=\"tag-cloud-link tag-link-159 tag-link-position-9\" style=\"font-size: 13.521126760563pt;\" aria-label=\"consumerism (29 items)\">consumerism<span class=\"tag-link-count\"> (29)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/covid-19\/\" class=\"tag-cloud-link tag-link-125 tag-link-position-10\" style=\"font-size: 8pt;\" aria-label=\"COVID-19 (15 items)\">COVID-19<span class=\"tag-link-count\"> (15)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/culture\/\" class=\"tag-cloud-link tag-link-27 tag-link-position-11\" style=\"font-size: 13.718309859155pt;\" aria-label=\"culture (30 items)\">culture<span class=\"tag-link-count\"> (30)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/death\/\" class=\"tag-cloud-link tag-link-91 tag-link-position-12\" style=\"font-size: 10.366197183099pt;\" aria-label=\"death (20 items)\">death<span class=\"tag-link-count\"> (20)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/deleuze\/\" class=\"tag-cloud-link tag-link-81 tag-link-position-13\" style=\"font-size: 13.718309859155pt;\" aria-label=\"Deleuze (30 items)\">Deleuze<span class=\"tag-link-count\"> (30)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/education\/\" class=\"tag-cloud-link tag-link-151 tag-link-position-14\" style=\"font-size: 15.887323943662pt;\" aria-label=\"education (39 items)\">education<span class=\"tag-link-count\"> (39)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/ethics\/\" class=\"tag-cloud-link tag-link-21 tag-link-position-15\" style=\"font-size: 19.633802816901pt;\" aria-label=\"ethics (61 items)\">ethics<span class=\"tag-link-count\"> (61)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/feminism\/\" class=\"tag-cloud-link tag-link-82 tag-link-position-16\" style=\"font-size: 13.521126760563pt;\" aria-label=\"feminism (29 items)\">feminism<span class=\"tag-link-count\"> (29)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/foucault\/\" class=\"tag-cloud-link tag-link-44 tag-link-position-17\" style=\"font-size: 19.042253521127pt;\" aria-label=\"Foucault (57 items)\">Foucault<span class=\"tag-link-count\"> (57)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/freedom\/\" class=\"tag-cloud-link tag-link-246 tag-link-position-18\" style=\"font-size: 9.9718309859155pt;\" aria-label=\"freedom (19 items)\">freedom<span class=\"tag-link-count\"> (19)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/freud\/\" class=\"tag-cloud-link tag-link-32 tag-link-position-19\" style=\"font-size: 12.535211267606pt;\" aria-label=\"Freud (26 items)\">Freud<span class=\"tag-link-count\"> (26)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/gender\/\" class=\"tag-cloud-link tag-link-45 tag-link-position-20\" style=\"font-size: 12.535211267606pt;\" aria-label=\"gender (26 items)\">gender<span class=\"tag-link-count\"> (26)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/health\/\" class=\"tag-cloud-link tag-link-87 tag-link-position-21\" style=\"font-size: 15.492957746479pt;\" aria-label=\"health (37 items)\">health<span class=\"tag-link-count\"> (37)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/hegel\/\" class=\"tag-cloud-link tag-link-94 tag-link-position-22\" style=\"font-size: 11.943661971831pt;\" aria-label=\"Hegel (24 items)\">Hegel<span class=\"tag-link-count\"> (24)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/heidegger\/\" class=\"tag-cloud-link tag-link-34 tag-link-position-23\" style=\"font-size: 18.253521126761pt;\" aria-label=\"Heidegger (52 items)\">Heidegger<span class=\"tag-link-count\"> (52)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/hobbes\/\" class=\"tag-cloud-link tag-link-248 tag-link-position-24\" style=\"font-size: 9.5774647887324pt;\" aria-label=\"Hobbes (18 items)\">Hobbes<span class=\"tag-link-count\"> (18)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/identity\/\" class=\"tag-cloud-link tag-link-28 tag-link-position-25\" style=\"font-size: 22pt;\" aria-label=\"identity (80 items)\">identity<span class=\"tag-link-count\"> (80)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/journalism\/\" class=\"tag-cloud-link tag-link-247 tag-link-position-26\" style=\"font-size: 11.154929577465pt;\" aria-label=\"journalism (22 items)\">journalism<span class=\"tag-link-count\"> (22)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/kant\/\" class=\"tag-cloud-link tag-link-3 tag-link-position-27\" style=\"font-size: 18.845070422535pt;\" aria-label=\"Kant (55 items)\">Kant<span class=\"tag-link-count\"> (55)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/law\/\" class=\"tag-cloud-link tag-link-113 tag-link-position-28\" style=\"font-size: 13.521126760563pt;\" aria-label=\"law (29 items)\">law<span class=\"tag-link-count\"> (29)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/literature\/\" class=\"tag-cloud-link tag-link-98 tag-link-position-29\" style=\"font-size: 15.69014084507pt;\" aria-label=\"literature (38 items)\">literature<span class=\"tag-link-count\"> (38)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/locke\/\" class=\"tag-cloud-link tag-link-89 tag-link-position-30\" style=\"font-size: 8pt;\" aria-label=\"Locke (15 items)\">Locke<span class=\"tag-link-count\"> (15)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/marx\/\" class=\"tag-cloud-link tag-link-31 tag-link-position-31\" style=\"font-size: 17.464788732394pt;\" aria-label=\"Marx (47 items)\">Marx<span class=\"tag-link-count\"> (47)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/mill\/\" class=\"tag-cloud-link tag-link-302 tag-link-position-32\" style=\"font-size: 9.1830985915493pt;\" aria-label=\"Mill (17 items)\">Mill<span class=\"tag-link-count\"> (17)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/morality\/\" class=\"tag-cloud-link tag-link-37 tag-link-position-33\" style=\"font-size: 20.028169014085pt;\" aria-label=\"morality (63 items)\">morality<span class=\"tag-link-count\"> (63)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/music\/\" class=\"tag-cloud-link tag-link-97 tag-link-position-34\" style=\"font-size: 18.253521126761pt;\" aria-label=\"music (52 items)\">music<span class=\"tag-link-count\"> (52)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/nietzsche\/\" class=\"tag-cloud-link tag-link-6 tag-link-position-35\" style=\"font-size: 19.042253521127pt;\" aria-label=\"nietzsche (56 items)\">nietzsche<span class=\"tag-link-count\"> (56)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/plato\/\" class=\"tag-cloud-link tag-link-39 tag-link-position-36\" style=\"font-size: 9.9718309859155pt;\" aria-label=\"Plato (19 items)\">Plato<span class=\"tag-link-count\"> (19)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/politics\/\" class=\"tag-cloud-link tag-link-119 tag-link-position-37\" style=\"font-size: 11.549295774648pt;\" aria-label=\"politics (23 items)\">politics<span class=\"tag-link-count\"> (23)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/postmodernism\/\" class=\"tag-cloud-link tag-link-157 tag-link-position-38\" style=\"font-size: 17.464788732394pt;\" aria-label=\"postmodernism (47 items)\">postmodernism<span class=\"tag-link-count\"> (47)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/rawls\/\" class=\"tag-cloud-link tag-link-61 tag-link-position-39\" style=\"font-size: 9.9718309859155pt;\" aria-label=\"Rawls (19 items)\">Rawls<span class=\"tag-link-count\"> (19)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/religion\/\" class=\"tag-cloud-link tag-link-174 tag-link-position-40\" style=\"font-size: 15.492957746479pt;\" aria-label=\"religion (37 items)\">religion<span class=\"tag-link-count\"> (37)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/sartre\/\" class=\"tag-cloud-link tag-link-40 tag-link-position-41\" style=\"font-size: 12.140845070423pt;\" aria-label=\"Sartre (25 items)\">Sartre<span class=\"tag-link-count\"> (25)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/social-media\/\" class=\"tag-cloud-link tag-link-29 tag-link-position-42\" style=\"font-size: 14.507042253521pt;\" aria-label=\"social media (33 items)\">social media<span class=\"tag-link-count\"> (33)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/sport\/\" class=\"tag-cloud-link tag-link-239 tag-link-position-43\" style=\"font-size: 12.929577464789pt;\" aria-label=\"sport (27 items)\">sport<span class=\"tag-link-count\"> (27)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/technology\/\" class=\"tag-cloud-link tag-link-69 tag-link-position-44\" style=\"font-size: 19.43661971831pt;\" aria-label=\"technology (59 items)\">technology<span class=\"tag-link-count\"> (59)<\/span><\/a>\n<a href=\"https:\/\/blogs.ncl.ac.uk\/philosophy\/tag\/war\/\" class=\"tag-cloud-link tag-link-142 tag-link-position-45\" style=\"font-size: 9.1830985915493pt;\" aria-label=\"war (17 items)\">war<span class=\"tag-link-count\"> (17)<\/span><\/a><\/p>\n\n\n<h2 class=\"wp-block-heading\">Archive<\/h2>\n\n\n<ul class=\"wp-block-archives-list wp-block-archives\">\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/'>September 2023<\/a>&nbsp;(26)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/08\/'>August 2023<\/a>&nbsp;(4)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/'>January 2022<\/a>&nbsp;(92)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/'>January 2021<\/a>&nbsp;(143)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2020\/01\/'>January 2020<\/a>&nbsp;(3)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2019\/01\/'>January 2019<\/a>&nbsp;(1)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2018\/01\/'>January 2018<\/a>&nbsp;(1)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/'>January 2017<\/a>&nbsp;(68)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2016\/01\/'>January 2016<\/a>&nbsp;(6)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2015\/01\/'>January 2015<\/a>&nbsp;(17)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2014\/01\/'>January 2014<\/a>&nbsp;(35)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2013\/01\/'>January 2013<\/a>&nbsp;(49)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2012\/01\/'>January 2012<\/a>&nbsp;(47)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2011\/01\/'>January 2011<\/a>&nbsp;(55)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2010\/01\/'>January 2010<\/a>&nbsp;(46)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2009\/01\/'>January 2009<\/a>&nbsp;(62)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2008\/01\/'>January 2008<\/a>&nbsp;(71)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2007\/01\/'>January 2007<\/a>&nbsp;(59)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2006\/01\/'>January 2006<\/a>&nbsp;(59)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2005\/01\/'>January 2005<\/a>&nbsp;(51)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2004\/01\/'>January 2004<\/a>&nbsp;(42)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2003\/01\/'>January 2003<\/a>&nbsp;(27)<\/li>\n\t<li><a href='https:\/\/blogs.ncl.ac.uk\/philosophy\/2002\/01\/'>January 2002<\/a>&nbsp;(13)<\/li>\n<\/ul><\/div><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Book of Change: an archive of project abstracts from students dating back to 2002. Navigate using the tags to the right, by year lower down the page, or search for other keywords using the site search to the top right. Tags Archive<\/p>\n","protected":false},"author":10959,"featured_media":1433,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"templates\/template-cover.php","meta":{"footnotes":""},"class_list":["post-205","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/pages\/205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/10959"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=205"}],"version-history":[{"count":13,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/pages\/205\/revisions"}],"predecessor-version":[{"id":2860,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/pages\/205\/revisions\/2860"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media\/1433"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}