{"id":1115,"date":"2023-09-01T13:46:49","date_gmt":"2023-09-01T12:46:49","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/01\/subverting-expectation-analysing-evaluating-and-applying-nietzsches-concept-of-the-as-ubermensch-as-challenge-to-morality\/"},"modified":"2023-09-01T13:46:49","modified_gmt":"2023-09-01T12:46:49","slug":"subverting-expectation-analysing-evaluating-and-applying-nietzsches-concept-of-the-as-ubermensch-as-challenge-to-morality","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2023\/09\/01\/subverting-expectation-analysing-evaluating-and-applying-nietzsches-concept-of-the-as-ubermensch-as-challenge-to-morality\/","title":{"rendered":"Subverting Expectation:  Analysing, evaluating and applying Nietzsche\u2019s concept of the as \u00dcbermensch as Challenge to Morality \u2003"},"content":{"rendered":"<p>The question of how to live is an area of great contestation for humanity. Nietzsche, in disavowing morality of the Christian world, saw the higher kind of human, the \u00dcbermensch, as the only way to affirm ourselves, following the disbelief in God. Applying the concept of the \u00dcbermensch to other literary figures like Achebe&#8217;s Okonkwo and Camus&#8217; Meursault, as well as looking at Han&#8217;s diagnosis of the contemporary times, I assess how well a guide Nietzsche&#8217;s \u00dcbermensch serves, both now and then.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mary Chude, 2023, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162,22,123],"tags":[37,6,74],"class_list":["post-1115","post","type-post","status-publish","format-standard","hentry","category-162","category-abstracts","category-stage-3-abstracts","tag-morality","tag-nietzsche","tag-theology"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1115"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1115\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}