{"id":1529,"date":"2002-01-12T00:00:00","date_gmt":"2002-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2002\/01\/12\/the-forces-of-communication\/"},"modified":"2002-01-12T00:00:00","modified_gmt":"2002-01-12T00:00:00","slug":"the-forces-of-communication","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2002\/01\/12\/the-forces-of-communication\/","title":{"rendered":"The Forces of Communication"},"content":{"rendered":"<p>How has communication become the driving force? Concepts\/Key words: \u00b7 Communication-from the spoken and written word to the electronic text \u00b7 Self- from the Cartesian self surrounded by objects to being surrounded by computers who are subjects Objectives: \u00b7 Examine the paradigm shift in communication-from Modern to Post-modern, from printed to electronic \u00b7 Analyse the changes in the self-stable Cartesian self (modern individual) to fleeting and transient (post-modern individual) \u00b7 Describe the lack of authenticity in electronic communication-no trace left by an author \u00b7 Outline how communication is the driving force in society world revolves around computers, e-mail, Internet\u2026 Project Territory \u00b7 The internet- examining how the language game of electronic communication is used to screen individuals<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Alexis Gouff\u00e9, 2002, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[389,22,128],"tags":[395,157,69],"class_list":["post-1529","post","type-post","status-publish","format-standard","hentry","category-389","category-abstracts","category-stage-2-abstracts","tag-communication","tag-postmodernism","tag-technology"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1529"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1529\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}