{"id":1540,"date":"2003-01-12T00:00:00","date_gmt":"2003-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2003\/01\/12\/our-fairytale-world-of-beauty\/"},"modified":"2003-01-12T00:00:00","modified_gmt":"2003-01-12T00:00:00","slug":"our-fairytale-world-of-beauty","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2003\/01\/12\/our-fairytale-world-of-beauty\/","title":{"rendered":"Our Fairytale World of &#8216;Beauty&#8217;&#8230;"},"content":{"rendered":"<p>Beauty: There has been a pre-occupation with our society as far back as we can remember, yet we still cannot define it, due to its changing character. The fairy tale promises that we are raised on promise security, a prince Charming and that we will live \u2018happily ever after\u2019 if we attain beauty. In this project I will be investigating and forming my own concepts on the following: ~ The role of beauty in our Western selected traditional fairy tales and how they reflect our societies attitude towards it and their role in creating these conceptions. ~What constitutes a \u2018beautiful\u2019 woman in our society and how this has altered over time, is it just a fashion? ~The phenomenon of the beauty pageant and what it means to be \u2018beautiful in our society. ~The desperation associated with achieving this \u2018beauty\u2019 and what happens when it goes \u2018wrong.\u2019 I will highlight these objectives using the concepts of Plotinus and the Enneads, where he looks at beauty, the soul and what constitutes beauty. I will also use some of the concepts of Kant aesthetics on \u2018natural\u2019 beauty, the purpose of beauty and the judgements of taste.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Marguerite Heaton, 2003, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[396,22,123],"tags":[341,98,400],"class_list":["post-1540","post","type-post","status-publish","format-standard","hentry","category-396","category-abstracts","category-stage-3-abstracts","tag-beauty","tag-literature","tag-plotinus"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1540"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1540\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}