{"id":1548,"date":"2003-01-12T00:00:00","date_gmt":"2003-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2003\/01\/12\/the-mind-the-word-and-the-world\/"},"modified":"2003-01-12T00:00:00","modified_gmt":"2003-01-12T00:00:00","slug":"the-mind-the-word-and-the-world","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2003\/01\/12\/the-mind-the-word-and-the-world\/","title":{"rendered":"The Mind, the Word and the World"},"content":{"rendered":"<p>Aims \u00b7 To resolve the problem of Consciousness and reconcile the mind\/brain dichotomy via a new conception of language. Objectives \u00b7 To provide an account of how the brain works. \u00b7 To disabuse the notion of mental processes. \u00b7 To show how a different way of looking at language can explain the problem of the mind. \u00b7 To show that higher consciousness is a product of language. Sources \u00b7 The field of Neuroscience &#8211; Gerald Edelman, Susan Greenfield. \u00b7 Ludwig Wittgenstein, Gilbert Ryle, Derek Bickerton. Michael Polanyi, Alfred Korzybski \u00b7 The Field of Psycholinguistics \u2013 Susan Curtiss Background After developing a new conception of knowledge and language I wanted to find out if it could be applied to the highly debated topic of consciousness to yield some result<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gareth McWhinnie, 2003, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[396,22,123],"tags":[303,404,405],"class_list":["post-1548","post","type-post","status-publish","format-standard","hentry","category-396","category-abstracts","category-stage-3-abstracts","tag-consciousness","tag-neuroscience","tag-psycholinguistics"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1548"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1548\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}