{"id":1564,"date":"2004-01-12T00:00:00","date_gmt":"2004-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2004\/01\/12\/capitalism-logical-progression-or-schizophrenic-system\/"},"modified":"2004-01-12T00:00:00","modified_gmt":"2004-01-12T00:00:00","slug":"capitalism-logical-progression-or-schizophrenic-system","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2004\/01\/12\/capitalism-logical-progression-or-schizophrenic-system\/","title":{"rendered":"Capitalism: logical progression or schizophrenic system?"},"content":{"rendered":"<p>Aim: To explore Gilles Deleuze and Felix Guattari\u2019s arguments on Capitalism as an axiomatic and socially repressive system, in the book \u2018Anti-Oedipus.\u2019 Concepts to be explored: -An analysis of the concepts \u2018schizophrenia\u2019 and \u2018paranoia\u2019 as two opposing poles of the dynamics of capital. -A reference to the criticism of psychoanalysis and Freud\u2019s Oedipus complex. -An investigation of the \u2018three syntheses\u2019 and the \u2018five paralogisms.\u2019 -An exploration and history of \u2018social production\u2019s\u2019 repression of \u2018desiring production.\u2019<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Richard Dowland, 2004, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[413,22,128],"tags":[64,81,198],"class_list":["post-1564","post","type-post","status-publish","format-standard","hentry","category-413","category-abstracts","category-stage-2-abstracts","tag-capitalism","tag-deleuze","tag-guattari"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1564"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1564\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}