{"id":1576,"date":"2004-01-12T00:00:00","date_gmt":"2004-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2004\/01\/12\/my-mothers-arms\/"},"modified":"2004-01-12T00:00:00","modified_gmt":"2004-01-12T00:00:00","slug":"my-mothers-arms","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2004\/01\/12\/my-mothers-arms\/","title":{"rendered":"My Mother&#8217;s Arms"},"content":{"rendered":"<p>My Place and The Transition: My Mother\u2019s Arms. It is my intention to depict the differing views through history regarding the body and mind, and how they are synonymous with the changing view towards the mother\u2019s arms with maturity &#8211; from infancy to childhood to adulthood \u2013 through the acquisition of intelligence, thought, and independence. With the development of a child, comes a certain independence from its mother \u2013 a certain autonomy &#8211; as a mother\u2019s arms become more a place of comfort, and not such a place of necessity. Objective: &#8211; A study of the views regarding the body, mind, and consciousness. &#8211; Development of free will, emotional self, intellect, imagination. &#8211; The differing roles of males and females. Sources: Aristotle Descartes, Rene, Meditations On First Philosophy Vesey, V N A., Body And Mind<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Maia Calderhead, 2004, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[413,22,128],"tags":[68,160,28],"class_list":["post-1576","post","type-post","status-publish","format-standard","hentry","category-413","category-abstracts","category-stage-2-abstracts","tag-descartes","tag-family","tag-identity"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1576","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1576"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1576\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1576"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1576"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1576"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}