{"id":1578,"date":"2004-01-12T00:00:00","date_gmt":"2004-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2004\/01\/12\/affirmative-and-negative-metaphysical-theories-of-objects\/"},"modified":"2004-01-12T00:00:00","modified_gmt":"2004-01-12T00:00:00","slug":"affirmative-and-negative-metaphysical-theories-of-objects","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2004\/01\/12\/affirmative-and-negative-metaphysical-theories-of-objects\/","title":{"rendered":"Affirmative and Negative Metaphysical Theories of Objects"},"content":{"rendered":"<p>Objectives: To investigate antithetical theories of objects and examine the ways in which human knowledge and experience are shaped and determined by the things it apprehends. Key concepts: Thing-hood; appearance and properties; contradiction and conceivability; concept; perspective; skepsis; the atom; arkh\u0113; metaphor, grammar, and word. Achievement of the work: The subjection of Kantian metaphysics to the rigorous philosophical methods of Nietzsche, and a radical re-evaluation of both the \u2018thing-in-itself\u2019 and the scientist\u2019s need for the fundamental material object, the atom, as the building block of reality.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lloyd Taylor, 2004, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[413,22,128],"tags":[3,6,422],"class_list":["post-1578","post","type-post","status-publish","format-standard","hentry","category-413","category-abstracts","category-stage-2-abstracts","tag-kant","tag-nietzsche","tag-objects"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1578"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1578\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}