{"id":1590,"date":"2004-01-12T00:00:00","date_gmt":"2004-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2004\/01\/12\/when-the-sparrow-met-the-magpie\/"},"modified":"2004-01-12T00:00:00","modified_gmt":"2004-01-12T00:00:00","slug":"when-the-sparrow-met-the-magpie","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2004\/01\/12\/when-the-sparrow-met-the-magpie\/","title":{"rendered":"When the Sparrow met the Magpie"},"content":{"rendered":"<p>The Invention, Solidification and Reproduction of \u201cCultural Identity\u201d. &#8211; The accumulation of my cultural experiences versus the fresher cultural politic &#8211; WHo put the \u201cRose\u201d in Singleton? Paradigm imitating geographies. For whom the Bell Tolls &#8211; Cage Fight: Nostalgia versus Memory versus Myth versus Empiricism. \u201cCockney\u201d or \u201cMockney\u201d? &#8211; Shared cultural knowledge: THe amalgamation of Nostalgia, Memory, Myth and Empiricism &#8211; Normalisation and Determinism &#8211; The cultural \u201cother\u201d and oppositional relations. The Capital of Culture &#8211; The \u201cCulture Industry\u201d &#8211; Fetish Parties &#8211; Following the white rabbit: How deep is the hole?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Elizabeth Singleton, 2004, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[413,22,123],"tags":[27,28],"class_list":["post-1590","post","type-post","status-publish","format-standard","hentry","category-413","category-abstracts","category-stage-3-abstracts","tag-culture","tag-identity"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1590"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1590\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}