{"id":1635,"date":"2005-01-12T00:00:00","date_gmt":"2005-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2005\/01\/12\/the-comparison-of-individual-fashion-ideals-from-the-eighteenth-and-twentieth-centuries\/"},"modified":"2005-01-12T00:00:00","modified_gmt":"2005-01-12T00:00:00","slug":"the-comparison-of-individual-fashion-ideals-from-the-eighteenth-and-twentieth-centuries","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2005\/01\/12\/the-comparison-of-individual-fashion-ideals-from-the-eighteenth-and-twentieth-centuries\/","title":{"rendered":"The Comparison of Individual Fashion Ideals from the Eighteenth and Twentieth Centuries"},"content":{"rendered":"<p>Fashion has changed dramatically between the Eighteenth and Twentieth centuries, however it is not simply the changes that the inventors of fashion have made to the clothes, but all the social and political aspects that have occurred between these times. The changes have altered how we see ourselves, our self-identity, and how we see others. Modernity \u201c thinks of society as in a state of constant flux, innovation and development as changes in knowledge and technology alter the identities and experiences of individuals and communities\u201d Lyotard, Kant and Freud are the main philosophers explored, looking closely at the ideas of modernity and postmodernity, with particular interest in the sublime: \u201cWith The sublime, the response is more complex. One is simultaneously attracted and repelled by the object, enthralled by it and also horrified.\u201d Sources: Questionnaires, Internet, Book &#8211; \u2018Jean-Francois Lyotard\u2019 By Simon Malapas<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Emma Hall, 2005, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[429,22,128],"tags":[118,3,85],"class_list":["post-1635","post","type-post","status-publish","format-standard","hentry","category-429","category-abstracts","category-stage-2-abstracts","tag-fashion","tag-kant","tag-lyotard"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1635","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1635"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1635\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}