{"id":1662,"date":"2006-01-12T00:00:00","date_gmt":"2006-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2006\/01\/12\/love-will-tear-us-apart-is-every-relationship-based-on-conflict\/"},"modified":"2006-01-12T00:00:00","modified_gmt":"2006-01-12T00:00:00","slug":"love-will-tear-us-apart-is-every-relationship-based-on-conflict","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2006\/01\/12\/love-will-tear-us-apart-is-every-relationship-based-on-conflict\/","title":{"rendered":"Love will Tear us Apart: is Every Relationship based on Conflict?"},"content":{"rendered":"<p>My territory: Domestic Violence. My Methods And Sources: Women&#8217;s Aid, The Women&#8217;s Shelter, Political Bills and Laws, Interviews, Questionnaires, Books, Magazines, Pamphlets. The Ideas: Husserl and Hegel&#8217;s influence on Sartre\u2019s construction on his theories of love and viewing the other as an attractive object. The battle to one&#8217;s freedom from being viewed as an object. Krishnamurti\u2019s idea of the importance of becoming a free individual to transcend an essentially violent society. My Philosophers: The Existentialists, Husserl, Sartre, Krishnamurti.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rosie Thomas, 2006, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[461,22,128],"tags":[45,467,286],"class_list":["post-1662","post","type-post","status-publish","format-standard","hentry","category-461","category-abstracts","category-stage-2-abstracts","tag-gender","tag-krishnamurti","tag-relationships"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1662"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1662\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}