{"id":1666,"date":"2006-01-12T00:00:00","date_gmt":"2006-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2006\/01\/12\/the-golden-rule-of-ethics\/"},"modified":"2006-01-12T00:00:00","modified_gmt":"2006-01-12T00:00:00","slug":"the-golden-rule-of-ethics","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2006\/01\/12\/the-golden-rule-of-ethics\/","title":{"rendered":"The Golden Rule of Ethics"},"content":{"rendered":"<p>Territory- My territory is Western Society moving from the time of Ancient Greek philosophers through to postmodernist philosophers. Objectives- I asked myself a series of questions, these were as follows 1 \u201cWhat is the golden rule of ethics and why is it so important?\u201d 2 \u201cWhere does our ideas of morality and the idea of reciprocity come from?\u201d 3 \u201cDoes the golden rule still apply?\u201d 4 \u201cIs there really a moral framework of ethical conduct prevalent within our society?\u201d 5 \u201cWith the changes that can be seen within our society, can a moral framework based upon an ancient idea of reciprocity continue to work?\u201d My aim in answering these questions was to use the works of Aristotle, Kant and Lyotard to chart a change in the ideas of ethics through time.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Peter Dunn, 2006, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[461,22,123],"tags":[106,21,3],"class_list":["post-1666","post","type-post","status-publish","format-standard","hentry","category-461","category-abstracts","category-stage-3-abstracts","tag-aristotle","tag-ethics","tag-kant"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1666"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1666\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}