{"id":1675,"date":"2006-01-12T00:00:00","date_gmt":"2006-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2006\/01\/12\/keano-the-ego-or-the-irish-existentialist\/"},"modified":"2006-01-12T00:00:00","modified_gmt":"2006-01-12T00:00:00","slug":"keano-the-ego-or-the-irish-existentialist","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2006\/01\/12\/keano-the-ego-or-the-irish-existentialist\/","title":{"rendered":"Keano the Ego? Or the Irish Existentialist?"},"content":{"rendered":"<p>Roy Keane is one of the greatest players of his generation and one of the most controversial. This essay aims to come to a conclusion as to whether Roy Keane is an Egoist or an Existentialist. Aims and objectives: To critically assess the philosophical ideas of Egoism and Existentialism; To relate these philosophical ideas to football and Roy Keane\u2019s actions and what he has said; To look at the evidence put forward and come to a conclusion as to whether Roy Keane is an egoist or an existentialist<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jonathan Bussell, 2006, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[461,22,128],"tags":[474,52,239],"class_list":["post-1675","post","type-post","status-publish","format-standard","hentry","category-461","category-abstracts","category-stage-2-abstracts","tag-egotism","tag-existentialism","tag-sport"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1675","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1675"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1675\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}