{"id":1680,"date":"2006-01-12T00:00:00","date_gmt":"2006-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2006\/01\/12\/the-importance-of-memory-capture-as-a-means-of-identity-and-its-relation-to-the-other\/"},"modified":"2006-01-12T00:00:00","modified_gmt":"2006-01-12T00:00:00","slug":"the-importance-of-memory-capture-as-a-means-of-identity-and-its-relation-to-the-other","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2006\/01\/12\/the-importance-of-memory-capture-as-a-means-of-identity-and-its-relation-to-the-other\/","title":{"rendered":"The Importance of Memory Capture as a means of Identity and its Relation to the Other"},"content":{"rendered":"<p>Central Questions: \u25ab How and why do we want to capture our memories in media such as photographs, film and literature? \u25ab What can we learn from this need to preserve our experiences? In particular this will relate to Robert Antelme\u2019s The Human Race. \u25ab How does our need to preserve memory relate to our struggle with the other? Exploration of the Territory and Central Concepts: \u25ab Look at current ways of memory capture such as web archiving, and see how these relate to a need to capture experience as comprehensively as possible. \u25ab Look closely at The Human Race and more generally at the ways in which we strive to preserve the memory of the holocaust. I also intend to separate individual and collective memory. \u25ab Look at Heidegger\u2019s work on the other in Being and Time. \u25ab Look at Derrida\u2019s notion of the other in relation to identity. I want to link identity to memory and see how we assert our individual and group identities through memory capture.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jennifer Beresford, 2006, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[461,22,123],"tags":[477,34,357],"class_list":["post-1680","post","type-post","status-publish","format-standard","hentry","category-461","category-abstracts","category-stage-3-abstracts","tag-antelme","tag-heidegger","tag-memory"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1680"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1680\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}