{"id":1685,"date":"2006-01-12T00:00:00","date_gmt":"2006-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2006\/01\/12\/decentered-motherhood\/"},"modified":"2006-01-12T00:00:00","modified_gmt":"2006-01-12T00:00:00","slug":"decentered-motherhood","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2006\/01\/12\/decentered-motherhood\/","title":{"rendered":"Decentered Mother(hood)?"},"content":{"rendered":"<p>AIM: Explore the complexity that arises with respect to our understanding of the word mother(hood) in non-genetic gestational (full) surrogacy. METHODOLOGY: \u2022 Consider the recent achievements of reproductive biology \u2022 Analysis of the word mother(hood) and what is \u201cnatural\u201d mother(hood) \u2022 Consider the influence of the gestational mother (being-in-the-womb + genotype-phenotype distinction) \u2022 Consider the \u201csupplementarity\u201d of the gestational mother. CONCLUSION: Both genetic mother and gestational mother are of equal importance for the child\u2019s existence. KEY CONCEPTS: \u2022 Being-in-the-world \u2022 Thrownness \u2022 Genotype-Phenotype distinction \u2022 Supplement<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Grigorios Margaritis, 2006, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[461,22,123],"tags":[327,160,480],"class_list":["post-1685","post","type-post","status-publish","format-standard","hentry","category-461","category-abstracts","category-stage-3-abstracts","tag-biology","tag-family","tag-genetics"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1685"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1685\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}