{"id":1696,"date":"2006-01-12T00:00:00","date_gmt":"2006-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2006\/01\/12\/a-philosophy-of-the-dynamics-of-attraction\/"},"modified":"2006-01-12T00:00:00","modified_gmt":"2006-01-12T00:00:00","slug":"a-philosophy-of-the-dynamics-of-attraction","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2006\/01\/12\/a-philosophy-of-the-dynamics-of-attraction\/","title":{"rendered":"A Philosophy of the Dynamics of Attraction"},"content":{"rendered":"<p>Territory: Experiments with the movement and the language of attraction have been conducted in real social situations and in virtual situations. I have taken as my territory the streets, shops, bars and clubs of Newcastle as well as setting up a myspace account in which to test theories and discover laws. Objectives: This project is entitled \u2018A Philosophy&#8230;\u2019 because it is not the philosophy of attraction. I have looked at the topic from within my immediate, personal experience. My objective is to discover how attraction works for an average male, like myself, and from here to perhaps discover certain general rules or overarching systems. Sources: David DeAngelo: \u2018Attraction is not a Choice\u2019 and other works. Neil Strauss: \u2018The Game\u2019 and related \u2018Mystery Method\u2019 materials. Kierkegaard: \u2018Either\/Or\u2019 especially the Seducer\u2019s Diary. Hegel: \u2018Phenomenology of Spirit\u2019. Levinas: \u2018Totality and Infinity \u2013 An Essay On Exteriority\u2019.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Daniel Richardson, 2006, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[461,22,123],"tags":[163,4,29],"class_list":["post-1696","post","type-post","status-publish","format-standard","hentry","category-461","category-abstracts","category-stage-3-abstracts","tag-attraction","tag-kierkegaard","tag-social-media"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1696"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1696\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}