{"id":1710,"date":"2007-01-12T00:00:00","date_gmt":"2007-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2007\/01\/12\/the-internet-as-rhizome-can-deleuze-and-guittaris-concept-of-rhizomatic-systems-aid-us-in-understanding-the-interplay-between-structures-within-the-information-highway\/"},"modified":"2007-01-12T00:00:00","modified_gmt":"2007-01-12T00:00:00","slug":"the-internet-as-rhizome-can-deleuze-and-guittaris-concept-of-rhizomatic-systems-aid-us-in-understanding-the-interplay-between-structures-within-the-information-highway","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2007\/01\/12\/the-internet-as-rhizome-can-deleuze-and-guittaris-concept-of-rhizomatic-systems-aid-us-in-understanding-the-interplay-between-structures-within-the-information-highway\/","title":{"rendered":"The Internet as Rhizome: Can Deleuze and Guittari\u2019s concept of rhizomatic systems aid us in understanding the interplay between structures within the information highway?"},"content":{"rendered":"<p>Aim: To analyse whether or not the internet can be said to form a functional rhizomatic system and from this analysis to discuss what this implies for the future management or control of the structures that exist therein. Sources: Deleuze and Guattari \u2013 A Thousand Plateaus and Anti-Oedipus, Manuel Castells \u2013 The Internet Galaxy<\/p>\n","protected":false},"excerpt":{"rendered":"<p>William Milne, 2007, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[491,22,123],"tags":[81,198,476],"class_list":["post-1710","post","type-post","status-publish","format-standard","hentry","category-491","category-abstracts","category-stage-3-abstracts","tag-deleuze","tag-guattari","tag-rhizome"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1710"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1710\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}