{"id":1722,"date":"2007-01-12T00:00:00","date_gmt":"2007-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2007\/01\/12\/love-honour-and-obey-sexuality-intimacy-love-and-the-family\/"},"modified":"2007-01-12T00:00:00","modified_gmt":"2007-01-12T00:00:00","slug":"love-honour-and-obey-sexuality-intimacy-love-and-the-family","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2007\/01\/12\/love-honour-and-obey-sexuality-intimacy-love-and-the-family\/","title":{"rendered":"Love, Honour and Obey? Sexuality, intimacy, love and the family"},"content":{"rendered":"<p>Territory \u2013 Relationships, marriage and the family unit. Empirical Research \u2013 Government stats, art and literature. Philosophers \u2013 Kant, Hegel, Giddens. Concepts \u2013 Kant saw marriage a sexual contract, Hegel as an amalgamation of love and law, Giddens as unnecessary in the postmodern. My argument \u2013 Many see the emancipation of women and the sexual liberation of the sixties as causing chaos and the breakdown of the family. I will argue that harking back to nostalgic phantasms is a poor reflection of true reality and that one must ride with the times and embrace the pure relationship based on choice, freedom and intimacy.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rosie Thomas, 2007, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[491,22,123],"tags":[160,3,286],"class_list":["post-1722","post","type-post","status-publish","format-standard","hentry","category-491","category-abstracts","category-stage-3-abstracts","tag-family","tag-kant","tag-relationships"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1722"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1722\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}