{"id":1729,"date":"2007-01-12T00:00:00","date_gmt":"2007-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2007\/01\/12\/leo-strauss-a-political-god-and-his-disciples\/"},"modified":"2007-01-12T00:00:00","modified_gmt":"2007-01-12T00:00:00","slug":"leo-strauss-a-political-god-and-his-disciples","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2007\/01\/12\/leo-strauss-a-political-god-and-his-disciples\/","title":{"rendered":"Leo Strauss: a Political God and his Disciples?!"},"content":{"rendered":"<p>In my project I will be examining how the Bush Administration has been influenced by the work of Leo Strauss and how this has affected their rule, both in relation to the use of civil religion in America and their foreign policy. Following the War on Terror, many scholars and journalists have been quick to announce that the Bush Administration has been infiltrated by \u2018Straussians\u2019 who are using Straus\u2019s work to support their use of Noble Lies. However, it is necessary to assess whether these politicians are distorting the meaning of Straus\u2019s work in order to support their own agendas. To support the main arguments in my project, I will be looking at a variety of works by Strauss and the documentary \u201cThe Power of Nightmares\u201d by Adam Curtis. Some of the concepts being explored include; Civil religion, War, and Myths\/Noble Lies.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nathalie Antoinet, 2007, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[491,22,123],"tags":[335,504,142],"class_list":["post-1729","post","type-post","status-publish","format-standard","hentry","category-491","category-abstracts","category-stage-3-abstracts","tag-foreign-policy","tag-strauss","tag-war"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1729"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1729\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}