{"id":1746,"date":"2007-01-12T00:00:00","date_gmt":"2007-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2007\/01\/12\/sodomise-me-and-other-erotic-transgressions\/"},"modified":"2007-01-12T00:00:00","modified_gmt":"2007-01-12T00:00:00","slug":"sodomise-me-and-other-erotic-transgressions","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2007\/01\/12\/sodomise-me-and-other-erotic-transgressions\/","title":{"rendered":"SODOMISE ME: And other erotic transgressions"},"content":{"rendered":"<p>The philosophical basis of this project will be focused predominantly on the works of Bataille and Sade including Sade\u2019s 120 Days of Sodom and Bataille\u2019s Eroticism. This project aims to investigate eroticism and taboo in terms of the sexually grotesque in order to explore the place of erotic transgression in past and present society. I will do this by elaborating on key themes such as death, sexual perversion and cruelty. Chuck Palahniuk\u2019s Guts represents a modern comparison to Sade\u2019s text, using Bataille\u2019s reflections from Eroticism I will conclude by assessing the significance and purpose of taboos within our society today.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hailey Asbridge, 2007, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[491,22,128],"tags":[47,511,147],"class_list":["post-1746","post","type-post","status-publish","format-standard","hentry","category-491","category-abstracts","category-stage-2-abstracts","tag-bataille","tag-sade","tag-sexuality"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1746"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1746\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}