{"id":1847,"date":"2009-01-12T00:00:00","date_gmt":"2009-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2009\/01\/12\/the-class-system-is-it-evident-at-newcastle-university\/"},"modified":"2009-01-12T00:00:00","modified_gmt":"2009-01-12T00:00:00","slug":"the-class-system-is-it-evident-at-newcastle-university","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2009\/01\/12\/the-class-system-is-it-evident-at-newcastle-university\/","title":{"rendered":"The Class System: is it Evident at Newcastle University?"},"content":{"rendered":"<p>Do we still live in a society that is dominated by issues of class? \u2022 If so why do certain sectors of society refuse to discuss it and others believe that it no longer exists? \u2022 Why do we force social issues, in the desperate hope not to show a class divide? Aim: These were some of the questions I wanted to try and tackle this year. With the ever increasing topic of class being raised, I decided to question Newcastle students on their perspectives. Whether they felt that Universities were a key part of society\u2019s social engineering, or whether they believed that there was a social divide at the University. Philosophers: Focusing on the work of Karl Marx and Theodor Adorno to illustrate the concept of capitalism, and whether we still live in a bourgeoisie and proletariat state.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rebecca Keen, 2009, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[540,22,123],"tags":[72,537,31],"class_list":["post-1847","post","type-post","status-publish","format-standard","hentry","category-540","category-abstracts","category-stage-3-abstracts","tag-adorno","tag-class-divide","tag-marx"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1847"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1847\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}