{"id":1914,"date":"2010-01-12T00:00:00","date_gmt":"2010-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2010\/01\/12\/when-is-excess-too-great\/"},"modified":"2010-01-12T00:00:00","modified_gmt":"2010-01-12T00:00:00","slug":"when-is-excess-too-great","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2010\/01\/12\/when-is-excess-too-great\/","title":{"rendered":"When Is Excess Too Great?"},"content":{"rendered":"<p>When is excess too great?<\/p>\n<p>Due to anthropocentric approach to nature, a false conception of &#8220;progress&#8221; has been implemented which continues to push the boundaries of sustainability. With an unessential form of expenditure taking hold, a Society of the Spectacle is formed, in which essentials are abused to produce the unessential. If there is to be a change against unessential excess, is a reduction in population necessary?<\/p>\n<p>Mill argues that a child should only be conceived if sufficient means can be provided.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Martin Laban, 2010, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[564,22,128],"tags":[570,270,302],"class_list":["post-1914","post","type-post","status-publish","format-standard","hentry","category-564","category-abstracts","category-stage-2-abstracts","tag-excess","tag-humanity","tag-mill"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1914","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1914"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1914\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}