{"id":1915,"date":"2010-01-12T00:00:00","date_gmt":"2010-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2010\/01\/12\/in-an-age-reliant-upon-technology-and-machines-is-artificial-intelligence-currently-possible\/"},"modified":"2010-01-12T00:00:00","modified_gmt":"2010-01-12T00:00:00","slug":"in-an-age-reliant-upon-technology-and-machines-is-artificial-intelligence-currently-possible","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2010\/01\/12\/in-an-age-reliant-upon-technology-and-machines-is-artificial-intelligence-currently-possible\/","title":{"rendered":"In an Age Reliant upon Technology and Machines, Is Artificial Intelligence Currently Possible?"},"content":{"rendered":"<p>The Aim:<br \/>\nThe aim of this project is to discuss the likelihood that machines are, by the standards of the Turing test already intelligent, or indeed are ever likely to be able to be described as being intelligent. Is it a problem with the Turing test if they cannot be described as intelligent? Or just something that machines lack? <\/p>\n<p>Territory:<br \/>\nThe territory is the realm of artificial intelligence and computers.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mark Owen, 2010, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[564,22,128],"tags":[148,69],"class_list":["post-1915","post","type-post","status-publish","format-standard","hentry","category-564","category-abstracts","category-stage-2-abstracts","tag-artificial-intelligence","tag-technology"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1915"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1915\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}