{"id":1921,"date":"2010-01-12T00:00:00","date_gmt":"2010-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2010\/01\/12\/do-social-interactions-demand-the-abandonment-of-an-authentic-identity\/"},"modified":"2010-01-12T00:00:00","modified_gmt":"2010-01-12T00:00:00","slug":"do-social-interactions-demand-the-abandonment-of-an-authentic-identity","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2010\/01\/12\/do-social-interactions-demand-the-abandonment-of-an-authentic-identity\/","title":{"rendered":"Do Social Interactions Demand the Abandonment of an Authentic Identity?"},"content":{"rendered":"<p>During encounters with the Other, one is prone to personality adaptations. Through this inquiry I will be looking at how one can be considered to have one identity as people adopt various personas, in addition to which, my non-philosophical territory will be exploring psychological insights into why these roles seem necessary. <\/p>\n<p>In considering R.D. Laing, it seems that one creates a false self in order to survive in society, and it is distinct from an inner self. Lyotard and Taylor propose that discussions are essential in order to find a sense of self; something to distinguish the self from others, however if one creates a false self to engage with others, what is expressed may not always be a reflection of genuine personal beliefs, as such the authentic self is being ignored in the pursuit to \u2018fit in\u2019. <\/p>\n<p>Sartre\u2019s account offers an existentialist approach, and by simply being perceived by the Other one is being given an identity which will differ from person to person due to changes in roles. In which case we have further reason to believe that there is no one identity one can appeal to for an understanding of the self. <\/p>\n<p>To solve this dilemma, I aim to explore Levinas\u2019 notion of the Same as the economy of the Same may be adapted to include social adaptations necessary to relate to the world and others.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jonathan Davis, 2010, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[564,22,123],"tags":[183,28,85],"class_list":["post-1921","post","type-post","status-publish","format-standard","hentry","category-564","category-abstracts","category-stage-3-abstracts","tag-authenticity","tag-identity","tag-lyotard"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1921","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1921"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1921\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1921"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1921"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1921"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}