{"id":1985,"date":"2011-01-12T00:00:00","date_gmt":"2011-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2011\/01\/12\/nietzsche-aesthetic-jesus\/"},"modified":"2011-01-12T00:00:00","modified_gmt":"2011-01-12T00:00:00","slug":"nietzsche-aesthetic-jesus","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2011\/01\/12\/nietzsche-aesthetic-jesus\/","title":{"rendered":"Nietzsche &#8211; Aesthetic Jesus?"},"content":{"rendered":"<p>How far can we know \u2018truth\u2019 From artistic works? Comparing Nietzsche\u2019s thought that we are living in delusion with Ayn Rand\u2019s bitter Objectivism.  Can we know and reflect an external reality through painting? Using Nietzsche\u2019s \u2018On Truth and Lies in a non-moral sense\u2019 and Rand\u2019s \u2018The Romantic Manifesto\u2019.  In essence, we cannot attain rigid truth, but there are degrees of truth which we can have access to through our senses, even if delusional, these hold some consistencies. With Euclidean geometry, traditional versus modern art, Adorno, and quantum art&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Emily James, 2011, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[580,22,128],"tags":[6,227],"class_list":["post-1985","post","type-post","status-publish","format-standard","hentry","category-580","category-abstracts","category-stage-2-abstracts","tag-nietzsche","tag-truth"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1985"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1985\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}