{"id":1990,"date":"2011-01-12T00:00:00","date_gmt":"2011-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2011\/01\/12\/facebook-promoting-authenticity-or-inauthenticity-what-do-you-think\/"},"modified":"2011-01-12T00:00:00","modified_gmt":"2011-01-12T00:00:00","slug":"facebook-promoting-authenticity-or-inauthenticity-what-do-you-think","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2011\/01\/12\/facebook-promoting-authenticity-or-inauthenticity-what-do-you-think\/","title":{"rendered":"[Facebook] Promoting Authenticity or Inauthenticity. What do you Think?"},"content":{"rendered":"<p>Heidegger: Facebook promotes authenticity by offering people the chance to assume responsibility over their identity and realise that they are in a \u2018self-making-situation\u2019.<\/p>\n<p>Sartre: Facebook promotes authenticity by revealing that there is in fact a lack of identity when presenting a self due to the fact that one always has the freedom to choose to move beyond their current situation <\/p>\n<p>Lyotard: Facebook promotes inauthenticity because individuals are no longer concerned with developing a sense of personal identity that is a true representation of them but only with developing an identity that will perform well within their social network in order to increase their social capital<\/p>\n<p>Foucault: Facebook promotes inauthenticity because people are not concerned with developing an identity that  is a true representation of them but only with conforming to a certain ideal of how a person ought to be in order to be accepted and not excluded by their social network<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Daniel Thompson, 2011, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[580,22,123],"tags":[183,44,29],"class_list":["post-1990","post","type-post","status-publish","format-standard","hentry","category-580","category-abstracts","category-stage-3-abstracts","tag-authenticity","tag-foucault","tag-social-media"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=1990"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/1990\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=1990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=1990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=1990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}