{"id":2016,"date":"2012-01-12T00:00:00","date_gmt":"2012-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2012\/01\/12\/the-authenticity-blues-a-study-in-heideggerian-authenticity-in-blues-music\/"},"modified":"2012-01-12T00:00:00","modified_gmt":"2012-01-12T00:00:00","slug":"the-authenticity-blues-a-study-in-heideggerian-authenticity-in-blues-music","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2012\/01\/12\/the-authenticity-blues-a-study-in-heideggerian-authenticity-in-blues-music\/","title":{"rendered":"The Authenticity Blues. A Study in Heideggerian Authenticity in Blues Music"},"content":{"rendered":"<p>In this project I shall explore the idea of authenticity in the blues, using both the idiomatic definition of \u2018authentic\u2019, and martin Heidegger\u2019s theory of authentic and inauthentic existence <\/p>\n<p>As a case study I shall use the career of Huddie \u2018lead belly\u2019 Ledbetter and his working relationship with the folklorists John and Alan Lomax<\/p>\n<p>Are the blues authentic?<br \/>\nIs the life of a bluesman?<br \/>\nCan we appreciate the blues in an authentic way today?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rachel Brown, 2012, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592,22,128],"tags":[183,34,97],"class_list":["post-2016","post","type-post","status-publish","format-standard","hentry","category-592","category-abstracts","category-stage-2-abstracts","tag-authenticity","tag-heidegger","tag-music"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2016"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2016\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}