{"id":2023,"date":"2012-01-12T00:00:00","date_gmt":"2012-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2012\/01\/12\/the-morality-of-violent-video-games\/"},"modified":"2012-01-12T00:00:00","modified_gmt":"2012-01-12T00:00:00","slug":"the-morality-of-violent-video-games","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2012\/01\/12\/the-morality-of-violent-video-games\/","title":{"rendered":"The Morality of Violent Video Games"},"content":{"rendered":"<p>Links between violent video games and highly publicised violent crimes have resulted in society continuously questioning the morality behind violent games such as Grand Theft Auto III. From a philosophical perspective can violent video games be deemed moral?  <\/p>\n<p>Mill:   An action is moral if its consequences result in more good than harm for the  majority. Mill therefore would not have condemned violent video games as there is not  enough evidence to suggest a link between violence in games and violence in reality.  However, video games are classed as a lower pleasure and so must be played in  moderation.   <\/p>\n<p>Kant:  Kant was concerned with activities that result in an increased propensity for one\u2019s  duties to be  violated. As with Mill, Kant would not condemn video games as not enough  evidence exists to suggest one is more likely to violate their duties as a result of violent  game play. In multiplayer gaming one can use other players as means to an end, which  goes against Kant\u2019s categorical imperative. However, Kant would view this purely as bad  gamesmanship.    <\/p>\n<p>Aristotle:  Aristotle\u2019s main concern with violent video games would have been the effect   they have on one\u2019s character. He proposed that overexposure to violent acts damages  one\u2019s personality. Therefore Aristotle would have condemned violent video games  purely for the effect extreme violence has on one\u2019s character    <\/p>\n<p>The current world of violent video gaming with its age limits may fall successfully into the category of moral but what future technology has in store will bring with it a whole new set of issues.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Laura Kerr, 2012, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592,22,123],"tags":[55,158,137],"class_list":["post-2023","post","type-post","status-publish","format-standard","hentry","category-592","category-abstracts","category-stage-3-abstracts","tag-crime","tag-video-games","tag-violence"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2023"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2023\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}