{"id":2026,"date":"2012-01-12T00:00:00","date_gmt":"2012-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2012\/01\/12\/honda-the-power-of-dreams\/"},"modified":"2012-01-12T00:00:00","modified_gmt":"2012-01-12T00:00:00","slug":"honda-the-power-of-dreams","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2012\/01\/12\/honda-the-power-of-dreams\/","title":{"rendered":"Honda: the Power of Dreams"},"content":{"rendered":"<p>The Advertising of Honda &#8211; Popular and life-affirming, but is it just a capitalist front designed purely for selling and promoting the spectacle? <\/p>\n<p>Popular and life-affirming, but is it just a capitalist front designed purely for selling and promoting the spectacle?<br \/>\nThe Society of the Spectacle (Guy Debord) &#8211; claims our society is dominated by the spectacle (TV for e.g.) but is it too cynical? <\/p>\n<p>\u2018The Power of Dreams\u2019 or \u2018the glitter of the spectacle\u2019s distractions\u2019? Through this project, I aim to examine the theory Guy Debord asserts in his The Society of the Spectacle in detail, in order to discuss the relevance of a Debordian analysis with relation to Honda\u2019s advertising.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jonathan Lipfriend, 2012, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592,22,128],"tags":[427,64,484],"class_list":["post-2026","post","type-post","status-publish","format-standard","hentry","category-592","category-abstracts","category-stage-2-abstracts","tag-advertising","tag-capitalism","tag-debord"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2026"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2026\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}