{"id":2029,"date":"2012-01-12T00:00:00","date_gmt":"2012-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2012\/01\/12\/can-i-morally-justify-a-career-in-the-british-armed-forces\/"},"modified":"2012-01-12T00:00:00","modified_gmt":"2012-01-12T00:00:00","slug":"can-i-morally-justify-a-career-in-the-british-armed-forces","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2012\/01\/12\/can-i-morally-justify-a-career-in-the-british-armed-forces\/","title":{"rendered":"Can I Morally Justify a Career in The British Armed Forces?"},"content":{"rendered":"<p>&#8211; For my project I&#8217;m going to be answering a question very close to my heart, of whether or not I can morally justify a career in the British Armed forces.<\/p>\n<p>&#8211; I&#8217;ll be challenging whether or not I can justify such violence through primarily referencing Levinas&#8217; phenomenological conception of the other in &#8220;Totality and Infinity&#8221; (1961)<\/p>\n<p>&#8211; I&#8217;ll be judging the politics of the current operations of the British Armed Forces through Rawl&#8217;s political conception of Justice as Fairness based upon his &#8220;overlapping consensus&#8221;<\/p>\n<p>&#8211; I&#8217;ll also be attempting to &#8220;deconstruct&#8221; Derrida style the true meanings and purposes of our nation&#8217;s political actions overseas that are behind the political rhetoric we find ourselves in.<\/p>\n<p>&#8211; Though I&#8217;m asking whether or not I can join the British Armed forces I&#8217;ll inevitably be focusing on American and NATO foreign policy as in the present climate our military action seems inextricably linked to these foreign interests<\/p>\n<p>&#8211; The current war in Afghanistan will be my primary focus, as it&#8217;s a highly controversial conflict that could either legitimise NATO as a force for justice or as a power-hungry aggressor in the 21st Century depending upon the outlook taken and the yet-to-be-seen outcome of the conflict<\/p>\n<p>&#8211; I&#8217;ll also be tentatively trying to judge the moral justifications of conflicts that look likely in the near future as these will have a direct effect on me should I join the British Armed forces<\/p>\n","protected":false},"excerpt":{"rendered":"<p>James Dickinson, 2012, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592,22,123],"tags":[435,37,137],"class_list":["post-2029","post","type-post","status-publish","format-standard","hentry","category-592","category-abstracts","category-stage-3-abstracts","tag-millitary","tag-morality","tag-violence"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2029"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2029\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}