{"id":2038,"date":"2012-01-12T00:00:00","date_gmt":"2012-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2012\/01\/12\/is-it-edifying-to-reject-the-moral-boundaries-implicit-in-everyday-life-in-order-to-place-oneself-in-an-environment-where-excess-ecstasy-and-self-expression-are-accessible\/"},"modified":"2012-01-12T00:00:00","modified_gmt":"2012-01-12T00:00:00","slug":"is-it-edifying-to-reject-the-moral-boundaries-implicit-in-everyday-life-in-order-to-place-oneself-in-an-environment-where-excess-ecstasy-and-self-expression-are-accessible","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2012\/01\/12\/is-it-edifying-to-reject-the-moral-boundaries-implicit-in-everyday-life-in-order-to-place-oneself-in-an-environment-where-excess-ecstasy-and-self-expression-are-accessible\/","title":{"rendered":"Is it Edifying to Reject the Moral Boundaries Implicit in Everyday Life in Order to Place Oneself in an Environment where Excess, Ecstasy and Self-Expression are Accessible?"},"content":{"rendered":"<p>A CRITICAL ANALYSIS OF MUSIC FESTIVALS IN RELATION TO: BATAILLE\u2019S NOTION OF FESTIVITY, MICHAEL KELLEY AND MICHAEL SMITH\u2019S A VOYAGE OF GROWTH AND DISCOVERY, AND NIETZCHE\u2019S DUALISTIC COMPONENTS OF ATTIC TRAGEDY.  <\/p>\n<p>BATAILLE<br \/>\nNotion of festival: general and restricted economy, non-productive expenditure, taboo and transgression, sacrifice, the sacred and profane, and joy before death\u2026 <\/p>\n<p>CONTEMPORARY MUSIC FESTIVALS<br \/>\nThe Burning Man\u2026 <\/p>\n<p>A VOYAGE OF GROWTH AND DISCOVERY<br \/>\nSmith and Kelley\u2019s artistic interpretation of carnivalism\u2026 <\/p>\n<p>NIETZSCHE<br \/>\nApollonian and Dionysian: Greek Attic tragedy and Wagner&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Esther Wilson, 2012, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[592,22,128],"tags":[47,574,37],"class_list":["post-2038","post","type-post","status-publish","format-standard","hentry","category-592","category-abstracts","category-stage-2-abstracts","tag-bataille","tag-festivals","tag-morality"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2038"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2038\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}