THOMAS HOBBES \u2013 \u2018Leviathan\u2019 <\/p>\n
Man is selfish in the state of nature; we achieve peace through a sovereign which we obey for selfpreservation. <\/p>\n
BERNARD MANDEVILLE \u2013 \u2018The Fable of the Bees\u2019 <\/p>\n
Altruistic behaviour is a myth and the motivation for everything we do is egoistic. Our ultimate goal is always to increase our own welfare and we help others only to the extent that helping them can benefit ourselves. <\/p>\n
AYN RAND \u2013 \u2018The Virtue of Selfishness\u2019 <\/p>\n
Rand believes that since selfishness is serious, rational and concerned with one\u2019s own wellbeing, then it is therefore a requirement to achieve ultimate moral value. Rand therefore states that this is the reason that selfishness is in fact a virtue. <\/p>\n
DAVID HUME \u2013 \u2018Treatise and second Enquiry\u2019. <\/p>\n
Hume puts forward that not only do we experience in ourselves a feeling for humanity but we also observe it in others. He argues that this sympathy and benevolence disproves the selfish hypothesis and is \u201ccontrary both to common feeling and to our most unprejudiced notions\u201d. <\/p>\n
JEREMY BENTHAM AND JOHN STUART MILL – <\/p>\n
The theory of utilitarianism somewhat contrasts with both egoism and altruism. <\/p>\n
JEAN-JACQUES ROUSSEAU – <\/p>\n
Rousseau argues that human nature on the whole is good. He argues that it is the influence of society that corrupts and changes the \u2018natural man\u2019 into an egoistic being.<\/p>\n
Egoism
\nCalculated altruism, underlying self-interest?
\nDoing good for the sake of reward?
\nSelfishness in disguise?
\nSurvival of the fittest? <\/p>\n
Altruism
\nNatural interest in the good of others?
\nDoing good for the sake of good?
\nDeveloped and evolved throughout humanity?
\nMust we be taught altruism due to natural selfishness?<\/p>\n","protected":false},"excerpt":{"rendered":"
Zoe Dixon, 2013, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[609,22,128],"tags":[284,285,185],"class_list":["post-2049","post","type-post","status-publish","format-standard","hentry","category-609","category-abstracts","category-stage-2-abstracts","tag-altruism","tag-egoism","tag-rousseau"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2049"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2049\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}