{"id":2055,"date":"2013-01-12T00:00:00","date_gmt":"2013-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2013\/01\/12\/can-american-foreign-policy-between-1945-and-1989-be-explained-understanding-the-role-of-philosophy-in-international-relations-theory\/"},"modified":"2013-01-12T00:00:00","modified_gmt":"2013-01-12T00:00:00","slug":"can-american-foreign-policy-between-1945-and-1989-be-explained-understanding-the-role-of-philosophy-in-international-relations-theory","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2013\/01\/12\/can-american-foreign-policy-between-1945-and-1989-be-explained-understanding-the-role-of-philosophy-in-international-relations-theory\/","title":{"rendered":"Can American Foreign Policy Between 1945 and 1989 Be Explained? Understanding the Role of Philosophy in International Relations Theory"},"content":{"rendered":"<p>This paper locates the origins of international relations theory in the philosophical tradition.   <\/p>\n<p>By exploring these foundations I develop a complex understanding of the content, qualities and development of IR theory. <\/p>\n<p>This enquiry is designed in order to demonstrate the following claim: that in order for philosophy to remain a valuable discipline it must adapt. <\/p>\n<p>Over the course of the paper a number of thinkers are referenced: Hobbes, Kant and Hume are primary focuses.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sean Seddon, 2013, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[609,22,128],"tags":[335,248,3],"class_list":["post-2055","post","type-post","status-publish","format-standard","hentry","category-609","category-abstracts","category-stage-2-abstracts","tag-foreign-policy","tag-hobbes","tag-kant"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2055"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2055\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}