Stephen Knights\u2019 \u2018The Brotherhood\u201d (1985) claims that Freemasonry exists throughout most power dynamic systems and structures we recognize in modern day Britain. <\/p>\n
Through an exploration of these claims and an analysis of them it seeks to discover how they would fit through various social and political philosophies such as those of Habermas, Plato, Hobbes, Locke and Nietzsche <\/p>\n
It will look at how the alleged power and influence of Freemasonry fits with:
\n\u2022 Habermas\u2019s Theory of Communicative Action.
\n\u2022 Plato\u2019s Republic
\n\u2022 Hobbes\u2019 Leviathan
\n\u2022 Locke\u2019s Two Treatise of Government
\n\u2022 Nietzsche\u2019s Thus Spoke Zarathustra <\/p>\n
The Project looks at how Habermas\u2019s theory of communicative action suggests that as their influence on society exists in their ability to control and coerce general population consensus. We must re-engage in a new civil autonomy so as to assert our own un-influenced general opinion. As such in a Democracy we may consider that in accordance with this, Freemasonry has no legitimacy in its power. <\/p>\n
It then looked to Plato\u2019s Republic, Hobbes\u2019 Leviathan and Locke\u2019s Two Treatise of Government to establish whether it could find a more accredited position outside democracy. However the secrecy and abstract assumptions regarding the movement brought about new issues with its validity. <\/p>\n
Finally the project considered that, in light the lack of action taken against Freemasonry we could be led to assert a form of Existential angst present. If we are to consider that the movement finds no admissible or appropriate place in so many social and political philosophies then why does it still exist. The conclusion is the existential angst the majority face as proposed by Nietzsche in Thus Spoke Zarathustra. If Freemasonry is as influential as Knight\u2019s \u2018The Brotherhood\u2019 suggests then maybe Freemasonry has infiltrated our social structures too far throughout the course of history and its control become too engrained in all we know for anything to be done about it. Or have we just no interest in what has become an old novelty tradition.<\/p>\n","protected":false},"excerpt":{"rendered":"
Phillippa McEwan, 2013, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[609,22,128],"tags":[610,6,394],"class_list":["post-2063","post","type-post","status-publish","format-standard","hentry","category-609","category-abstracts","category-stage-2-abstracts","tag-freemasonry","tag-nietzsche","tag-power"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2063"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2063\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}