{"id":2064,"date":"2013-01-12T00:00:00","date_gmt":"2013-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2013\/01\/12\/cinema-violence-quentin-tarantino-in-the-world-of-aesthetics-and-the-problem-of-beauty-in-evil\/"},"modified":"2013-01-12T00:00:00","modified_gmt":"2013-01-12T00:00:00","slug":"cinema-violence-quentin-tarantino-in-the-world-of-aesthetics-and-the-problem-of-beauty-in-evil","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2013\/01\/12\/cinema-violence-quentin-tarantino-in-the-world-of-aesthetics-and-the-problem-of-beauty-in-evil\/","title":{"rendered":"Cinema Violence. Quentin Tarantino in the World of Aesthetics and the Problem of Beauty in Evil"},"content":{"rendered":"<p>Territory:  Cinema Violence  <\/p>\n<p>Object:  Quentin Tarantino  <\/p>\n<p>Concepts:  Audience emotion, aesthetic formalism, the problem of beauty in evil.  <\/p>\n<p>Philosophers:  No\u00ebl Carroll, Mary Devereux, Joseph Kupfer, Quentin Tarantino  <\/p>\n<p>Objectives<br \/>\n&#8211; To better understand the arguments put forward by Quentin Tarantino for his use of violence.<br \/>\n&#8211; To further explore these ideas in the context of philosophy of audience and aesthetics. <\/p>\n<p>&#8211; How has violent cinema developed?<br \/>\n&#8211; What is Tarantino&#8217;s role in the history of cinema violence?<br \/>\n&#8211; What is Tarantino&#8217;s relationship with his audience?<br \/>\n&#8211; What is Tarantino&#8217;s aesthetic philosophy?<br \/>\n&#8211; Where does Tarantino fit in with the problem of finding beauty in evil?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Matthew Wright, 2013, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[609,22,128],"tags":[195,62,137],"class_list":["post-2064","post","type-post","status-publish","format-standard","hentry","category-609","category-abstracts","category-stage-2-abstracts","tag-aesthetics","tag-cinema","tag-violence"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2064"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2064\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}