{"id":2067,"date":"2013-01-12T00:00:00","date_gmt":"2013-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2013\/01\/12\/the-legacy-of-the-beat-generation-in-contemporary-culture\/"},"modified":"2013-01-12T00:00:00","modified_gmt":"2013-01-12T00:00:00","slug":"the-legacy-of-the-beat-generation-in-contemporary-culture","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2013\/01\/12\/the-legacy-of-the-beat-generation-in-contemporary-culture\/","title":{"rendered":"The Legacy of the Beat Generation in Contemporary Culture"},"content":{"rendered":"<p>The changing shape of the search for meaning in American Literature, what does it mean to be \u2018human\u2019 today? <\/p>\n<p>Comparing Don Delillo\u2019s vision of contemporary culture and humanity to Beat literature, to explore how technology and mass culture have changed the nature of Being.  <\/p>\n<p>Using Heidegger to compare the authentic Beat human to the inauthentic contemporary human.<\/p>\n<p>Does the resurgence of interest in the Beat Generation imply the effort to reclaim authentic life?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lizzie Graham, 2013, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[609,22,123],"tags":[183,98,69],"class_list":["post-2067","post","type-post","status-publish","format-standard","hentry","category-609","category-abstracts","category-stage-3-abstracts","tag-authenticity","tag-literature","tag-technology"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2067"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2067\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}