{"id":2068,"date":"2013-01-12T00:00:00","date_gmt":"2013-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2013\/01\/12\/the-ethical-issues-surrounding-the-charity-sector\/"},"modified":"2013-01-12T00:00:00","modified_gmt":"2013-01-12T00:00:00","slug":"the-ethical-issues-surrounding-the-charity-sector","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2013\/01\/12\/the-ethical-issues-surrounding-the-charity-sector\/","title":{"rendered":"The Ethical Issues Surrounding the Charity Sector"},"content":{"rendered":"<p>Aim: To explore the ethical issues within the charity sector as my territory. I then explored the ethical questions of whether we should all give to charity, or whether it is our duty to. I then explored the way in which charities ask for our money and whether this is always ethically correct. And finally, I looked at the effects that the money raised makes in the charity sector and whether it is always distributed fairly. <\/p>\n<p>My object is the charity campaign Kony 2012, the infamous campaign by the Invisible Children organisation. <\/p>\n<p>Philosophical concepts: Peter Singer \u2018s Practical Ethics and The Life You Can Save: How to Play your Part in Ending World Poverty.<br \/>\nTheodor Adorno\u2019s concept of the Culture Industry in which he looks at the deception and manipulation of society through the arts.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Laura McIntosh, 2013, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[609,22,123],"tags":[612,21,313],"class_list":["post-2068","post","type-post","status-publish","format-standard","hentry","category-609","category-abstracts","category-stage-3-abstracts","tag-charity","tag-ethics","tag-poverty"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2068"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2068\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}