{"id":2078,"date":"2013-01-12T00:00:00","date_gmt":"2013-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2013\/01\/12\/the-hegemony-of-the-housed-a-foucauldian-reading-of-homelessness-in-modern-britain\/"},"modified":"2013-01-12T00:00:00","modified_gmt":"2013-01-12T00:00:00","slug":"the-hegemony-of-the-housed-a-foucauldian-reading-of-homelessness-in-modern-britain","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2013\/01\/12\/the-hegemony-of-the-housed-a-foucauldian-reading-of-homelessness-in-modern-britain\/","title":{"rendered":"The Hegemony of the Housed. A Foucauldian Reading of Homelessness in Modern Britain"},"content":{"rendered":"<p>Foucault&#8217;s focus on discourse notes language as establishing structures within society that exercise power.  <\/p>\n<p>Power\/Knowledge reinforces social control and normalization of people &#8211; including the exclusion of those outside desired social norms &#8211; these are constructs of language and culture    <\/p>\n<p>Post-structuralist ideas reminiscent of the panopticon of Jeremy Bentham &#8211; in which all people\/employees are observed at all times by those in control. This leads to the hegemony of the normalized people (in this context &#8211; the housed)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hugh Tomlinson, 2013, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[609,22,123],"tags":[44,313,616],"class_list":["post-2078","post","type-post","status-publish","format-standard","hentry","category-609","category-abstracts","category-stage-3-abstracts","tag-foucault","tag-poverty","tag-societal-norms"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2078"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2078\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}