{"id":2101,"date":"2014-01-12T00:00:00","date_gmt":"2014-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/kant-the-interpretation-of-andrei-tarkovsky\/"},"modified":"2014-01-12T00:00:00","modified_gmt":"2014-01-12T00:00:00","slug":"kant-the-interpretation-of-andrei-tarkovsky-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2014\/01\/12\/kant-the-interpretation-of-andrei-tarkovsky-2\/","title":{"rendered":"Kant the Interpretation of Andrei Tarkovsky"},"content":{"rendered":"<p>Objectives: To investigate the degree to which the law is both economically and ethically constituted &#8211; To compare and contrast Ancient Mesopotamian law with our own.<br \/>\nTerritory: Modern EU law &#8211; The Code of Hammurabi (1754 BC) \u2013 Ancient Babylon &#8211; The Code of Ur-Nammu (2100 BC) \u2013 Ancient Sumer \u2018 The German Ideology \u2019 \u2013 Marx \u2018 Elements of the Philosophy of Right \u2019 &#8211; Hegel<\/p>\n<p>Structure: I will begin by first describing both the Code of Hammurabi and the Code of UrNammu, subsequently contrasting them with Modern law. After this, Marx will be used to argue that the law is economically routed, whilst Hegel to state that it is ethical and has progressed over time. Finally there will be an analysis of the changes made in modern day law, to exhibit the shift away from the financial \u2018burdens\u2019 of ethics, in the era of late Capitalism. <\/p>\n<p>\u201cPolitical Economy regards the proletarian &#8230; like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being.\u201d &#8211; Karl Marx, 1844<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shakkir Tabaqchali, 2014, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201,22,128],"tags":[21,3,113],"class_list":["post-2101","post","type-post","status-publish","format-standard","hentry","category-201","category-abstracts","category-stage-2-abstracts","tag-ethics","tag-kant","tag-law"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2101"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2101\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}