{"id":2119,"date":"2014-01-12T00:00:00","date_gmt":"2014-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/why-should-i-commitment-in-an-age-of-individualism\/"},"modified":"2014-01-12T00:00:00","modified_gmt":"2014-01-12T00:00:00","slug":"why-should-i-commitment-in-an-age-of-individualism-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2014\/01\/12\/why-should-i-commitment-in-an-age-of-individualism-2\/","title":{"rendered":"Why Should I? Commitment in An Age of Individualism"},"content":{"rendered":"<p>An investigation into the relationship between the growing individualistic tendencies of the West and commitment-phobia: The identity crisis of the chooser with in\ufb01nite choice<\/p>\n<p>Case Study: Marriage &#8211; Why are marriage rates declining?<br \/>\nKierkegaard, The Aesthetic Validity of Marriage<br \/>\nBlond, Marriage: Union for the future or contract for the present<\/p>\n<p>\u201cThe faith of the Faithless\u201d <\/p>\n<p>Q) Would a restoration of religiosity in our culture make the idea of commitment more reasonable?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Imogen Atkinson, 2014, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201,22,123],"tags":[28,4,222],"class_list":["post-2119","post","type-post","status-publish","format-standard","hentry","category-201","category-abstracts","category-stage-3-abstracts","tag-identity","tag-kierkegaard","tag-marriage"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2119","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2119"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2119\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2119"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2119"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2119"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}