{"id":2120,"date":"2014-01-12T00:00:00","date_gmt":"2014-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/is-dadaism-anti-art\/"},"modified":"2014-01-12T00:00:00","modified_gmt":"2014-01-12T00:00:00","slug":"is-dadaism-anti-art-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2014\/01\/12\/is-dadaism-anti-art-2\/","title":{"rendered":"Is Dadaism Anti-Art?"},"content":{"rendered":"<p>The internationally revolutionary art movement Dadaism changed what we constitute as art to this day. Fundamentally a form of protest art, it has deep philosophical roots. In my project I will investigate Dadaism and what the artists stood for.<\/p>\n<p>Albert Camus famously wrote about the concept of the absurd; Dada was a chaotic mix of nonsense, humour and nihilism &#8211; just how important is art in our ill-fated world?<\/p>\n<p>Immanuel Kant&#8217;s Critique of Aesthetic Judgement pens what should constitute fine art &#8211; does this notion apply to the unrestrained world of the Dadaists?<\/p>\n<p>Finally, I will use Nietzsche&#8217;s early and middle period writings to analyse the importance of art and culture in our society &#8211; is culture an illusion, and what is the importance of art in our lives?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Holly Ormiston, 2014, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201,22,128],"tags":[223,3,6],"class_list":["post-2120","post","type-post","status-publish","format-standard","hentry","category-201","category-abstracts","category-stage-2-abstracts","tag-art","tag-kant","tag-nietzsche"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2120"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2120\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}