{"id":2123,"date":"2014-01-12T00:00:00","date_gmt":"2014-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/can-postmodernist-picturebooks-be-considered-to-be-an-example-of-deleuze-and-guattaris-concept-of-minor-literature\/"},"modified":"2014-01-12T00:00:00","modified_gmt":"2014-01-12T00:00:00","slug":"can-postmodernist-picturebooks-be-considered-to-be-an-example-of-deleuze-and-guattaris-concept-of-minor-literature-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2014\/01\/12\/can-postmodernist-picturebooks-be-considered-to-be-an-example-of-deleuze-and-guattaris-concept-of-minor-literature-2\/","title":{"rendered":"Can Postmodernist Picturebooks be Considered to be An Example of Deleuze and Guattari&#8217;s Concept of Minor Literature?"},"content":{"rendered":"<p>Minor Literature is that which completes three tasks: the continual deterritorialisation of major literature, the enablance of collective enunciation and the instating of non-hierarchal relationships between signifiers and the signified. This project considers whether postmodern picturebooks complete these tasks.  <\/p>\n<p>The term, \u2018postmodernist picturebooks\u2019 refers to a series of books co-published in Britain and America between 1994 and 2004. All of these books make use of metafictive references and narrative gaps.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Clara Heathcock, 2014, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201,22,123],"tags":[81,98,157],"class_list":["post-2123","post","type-post","status-publish","format-standard","hentry","category-201","category-abstracts","category-stage-3-abstracts","tag-deleuze","tag-literature","tag-postmodernism"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2123","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2123"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2123\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2123"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2123"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2123"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}