{"id":2127,"date":"2014-01-12T00:00:00","date_gmt":"2014-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/is-proportionality-disproportionate-in-our-consideration-of-other-nations-actions\/"},"modified":"2014-01-12T00:00:00","modified_gmt":"2014-01-12T00:00:00","slug":"is-proportionality-disproportionate-in-our-consideration-of-other-nations-actions-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2014\/01\/12\/is-proportionality-disproportionate-in-our-consideration-of-other-nations-actions-2\/","title":{"rendered":"Is Proportionality Disproportionate in Our Consideration of Other Nations&#8217; Actions?"},"content":{"rendered":"<p>This project aims to explore the disparity between a fully-functioning international model of Hegemonic Stability and the reluctance to intervene in a country so belonging on the ash heap of history as North Korea.  <\/p>\n<p>By the end of this project I hope to have fully elucidated the current geopolitical state of affairs with regards to the censoring of information traffic and the contemporary misuse of a benevolent world leadership. In order to fully construct or reject the argument for intervention in the Korean Peninsula, I shall be referring to Hobbes \u2018, Hegel\u2019s Sittlichkeit and the State and Kant\u2019s Perpetual Peace Essays.  <\/p>\n<p>Furthermore, in order to fully understand the political weight of such allegations, the Bush administrations\u2019 actions in 2002 will be critically assessed, in light of present day hindsight.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Benjamin Meadmore, 2014, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[201,22,128],"tags":[229,230,142],"class_list":["post-2127","post","type-post","status-publish","format-standard","hentry","category-201","category-abstracts","category-stage-2-abstracts","tag-geopolitics","tag-peace","tag-war"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2127"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2127\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2127"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2127"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}